Surah Ash-Shūraá (The Consultation) - سورة الشورى
بسم الله الرحمن الرحيم
{ عسق } الله أعلم بمراده به .
Transliteration
AAayn-seen-qaf
Sahih International
'Ayn, Seen, Qaf.
Malay
Ain, Siin, Qaaf.
{ كذلك } أي مثل ذلك الإيحاء { يوحي إليك و } أوحى { إلى الذين من قبلك الله } فاعل الإيحاء { العزيز } في ملك { الحكيم } في صنعه .
Transliteration
Kathalika yoohee ilayka wa-ilaallatheena min qablika Allahu alAAazeezu alhakeem
Sahih International
Thus has He revealed to you, [O Muhammad], and to those before you - Allah , the Exalted in Might, the Wise.
Malay
Sebagaimana yang terkandung dalam surah ini dan surah-surah yang lain - diwahyukan kepadamu (wahai Muhammad) dan kepada Rasul-rasul yang terdahulu daripadamu, oleh Allah Yang Maha Kuasa, lagi Maha Bijaksana.
{ له ما في السماوات وما في الأرض } ملكاً وخلقاً وعبيداً { وهو العلي } على خلقه { العظيم } الكبير .
Transliteration
Lahu ma fee assamawatiwama fee al-ardi wahuwa alAAaliyyu alAAatheem
Sahih International
To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.
Malay
Dia lah yang mempunyai dan menguasai segala yang ada di langit dan yang ada di bumi; dan Dia lah Yang Tertinggi keadaanNya, lagi Maha Besar (kekuasaanNya).
{ تكاد } بالتاء والياء { السماوات يتفطرن } بالنون، وفي قراءة بالتاء والشديد { من فوقهن } أي تنشق كل واحدة فوق التي تليها من عظة الله تعالى { والملائكة يسبحون بحمد ربهم } أي ملابسين للحمد { ويستغفرون لمن في الأرض } من المؤمنين { ألا إن الله هو الغفور } لأوليائه { الرحيم } بهم .
Transliteration
Takadu assamawatuyatafattarna min fawqihinna walmala-ikatuyusabbihoona bihamdi rabbihim wayastaghfiroonaliman fee al-ardi ala inna Allaha huwaalghafooru arraheem
Sahih International
The heavens almost break from above them, and the angels exalt [ Allah ] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allah who is the Forgiving, the Merciful.
Malay
Alam langit nyaris-nyaris pecah dari sebelah atasnya (kerana ngeri dan takutnya kepada kemurkaan Allah terhadap penduduk bumi yang lupakan kebesaran Allah sehingga menyeleweng dari jalan yang benar); dan malaikat bertasbih dengan memuji Tuhannya serta memohon ampun bagi makhluk-makhluk yang ada di bumi. Ingatlah! Sesungguhnya Allah, Dia lah Yang Maha Pengampun, lagi Maha Mengasihani.
{ والذين اتخذوا من دونه } أي الأصنام { أولياء الله حفيظ } محص { عليهم } ليجازيهم { وما أنت عليهم بوكيل } تحصل المطلوب منهم، ما عليك إلا البلاغ .
Transliteration
Wallatheena ittakhathoomin doonihi awliyaa Allahu hafeethunAAalayhim wama anta AAalayhim biwakeel
Sahih International
And those who take as allies other than Him - Allah is [yet] Guardian over them; and you, [O Muhammad], are not over them a manager.
Malay
Dan (sebaliknya) orang-orang yang menjadikan sesuatu yang lain dari Allah sebagai pelindung (yang disembah dan diharapkan pertolongannya), Allah sentiasa mengawasi tingkah laku mereka (serta akan membalasnya); dan engkau (wahai Muhammad hanyalah penyampai) bukanlah menjadi wakil yang menguasai soal (bawaan dan amalan) mereka.
{ وكذلك } مثل ذلك الإيحاء { أوحينا إليك قرآناً عربيا لتنذر } تخوّف { أم القرى ومن حولها } أي أهل مكة وسائر الناس { وتنذر } الناس { يوم الجمع } يوم القيامة فيه الخلائق { لا ريب } شك { فيه فريق } منهم { في الجنة وفريقٌ في السعير } النار .
Transliteration
Wakathalika awhaynailayka qur-anan AAarabiyyan litunthira omma alqurawaman hawlaha watunthira yawma aljamAAi larayba feehi fareequn fee aljannati wafareequn fee assaAAeer
Sahih International
And thus We have revealed to you an Arabic Qur'an that you may warn the Mother of Cities [Makkah] and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze.
Malay
Dan sebagaimana Kami tetapkan engkau hanya penyampai, Kami wahyukan kepadamu Al-Quran dalam bahasa Arab, supaya engkau memberi peringatan dan amaran kepada (penduduk) "Ummul-Qura" dan sekalian penduduk dunia di sekelilingnya, serta memberi peringatan dan amaran mengenai hari perhimpunan (hari kiamat) - yang tidak ada syak tentang masa datangnya; (pada hari itu) sepuak masuk Syurga dan sepuak lagi masuk neraka.
{ ولو شاء الله لجعلهم أمة واحدة } أي على دين واحد، وهو الإسلام { ولكن يدخل من يشاء في رحمته والظالمون } الكافرون { ما لهم من وليّ ولا نصير } يدفع عنهم العذاب .
Transliteration
Walaw shaa Allahu lajaAAalahumommatan wahidatan walakin yudkhilu man yashaofee rahmatihi waththalimoonama lahum min waliyyin wala naseer
Sahih International
And if Allah willed, He could have made them [of] one religion, but He admits whom He wills into His mercy. And the wrongdoers have not any protector or helper.
Malay
Dan jika Allah menghendaki, tentulah Ia menjadikan mereka satu umat (yang bersatu dalam ugama Allah yang satu); akan tetapi Allah (tidak merancang yang demikian bahkan Ia akan) memasukkan sesiapa yang dikehendakiNya ke dalam rahmatNya (menurut peraturan yang telah ditetapkan); dan orang-orang yang zalim tidak ada baginya sesiapapun yang dapat memberikan perlindungan dan pertolongan.
{ أم اتخذوا من دونه } أي الأصنام { أولياء } أم منقطعة بمعنى: بل التي للانتقال، والهمزة للإنكار أي ليس المتخذون أولياء { فالله هو الولي } أي الناصر للمؤمنين والفاء لمجرد العطف { وهو يحيي الموتى وهو على كل شيءٍ قدير } .
Transliteration
Ami ittakhathoo min doonihi awliyaafallahu huwa alwaliyyu wahuwa yuhyee almawtawahuwa AAala kulli shay-in qadeer
Sahih International
Or have they taken protectors [or allies] besides him? But Allah - He is the Protector, and He gives life to the dead, and He is over all things competent.
Malay
Tidaklah patut mereka menjadikan sesuatu yang lain dari Allah sebagai pelindung-pelindung (yang disembah dan dipuja) kerana Allah jualah Pelindung yang sebenar-benarnya, dan Dia lah yang menghidupkan makhluk-makhluk yang mati. Dan (ingatlah), Ia Maha Kuasa atas tiap-tiap sesuatu.
{ وما اختلفتم } مع الكفار { فيه من شيءٍ } من الدين وغيره { فحكمه } مردود { إلى الله } يوم القيامة يفصل بينكم، قل لهم { ذلكم الله ربي عليه توكلت وإليه أنيب } أرجع .
Transliteration
Wama ikhtalaftum feehi min shay-in fahukmuhuila Allahi thalikumu Allahu rabbeeAAalayhi tawakkaltu wa-ilayhi oneeb
Sahih International
And in anything over which you disagree - its ruling is [to be referred] to Allah . [Say], "That is Allah , my Lord; upon Him I have relied, and to Him I turn back."
Malay
Dan (katakanlah wahai Muhammad kepada pengikut-pengikutmu): "Apa jua perkara ugama yang kamu berselisihan padanya maka hukum pemutusnya terserah kepada Allah; Hakim yang demikian kekuasaanNya ialah Allah Tuhanku; kepadaNyalah aku berserah diri dan kepadaNyalah aku rujuk kembali (dalam segala keadaan)".
{ فاطر السماوات والأرض } مبدعهما { جعل لكم من أنفسكم أزواجاً } حيث خلق حواء من ضلع آدم { ومن الأنعام أزواجاً } ذكوراً وإناثاً { يذرؤكم } بالمعجمة بخلقكم { فيه } في الجعل المذكور، أي يكثركم بسببه بالتوالد والضمير للأناسي والأنعام بالتغليب { ليس كمثله شيء } الكاف زائدة لأنه تعالى لا مثل له { وهو السميع } لما يقال { البصير } لما يفعل .
Transliteration
Fatiru assamawatiwal-ardi jaAAala lakum min anfusikum azwajanwamina al-anAAami azwajan yathraokum feehilaysa kamithlihi shay-on wahuwa assameeAAu albaseer
Sahih International
[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing.
Malay
Dia lah yang menciptakan langit dan bumi; Ia menjadikan bagi kamu pasangan-pasangan dari jenis kamu sendiri, dan menjadikan dari jenis binatang-binatang ternak pasangan-pasangan (bagi bintang-binatang itu); dengan jalan yang demikian dikembangkanNya (zuriat keturunan) kamu semua. Tiada sesuatupun yang sebanding dengan (ZatNya, sifat-sifatNya, dan pentadbiranNya) dan Dia lah Yang Maha Mendengar, lagi Maha Melihat.
{ له مقاليد السماوات والأرض } أي مفاتيح خزائنهما من المطر والنبات وغيرهما { يبسط الرزق } يوسعه { لمن يشاء } امتحاناً { ويقدر } يضيقه لمن يشاء ابتلاءً { إنه بكل شيء عليم } .
Transliteration
Lahu maqaleedu assamawatiwal-ardi yabsutu arrizqa liman yashaowayaqdiru innahu bikulli shay-in AAaleem
Sahih International
To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.
Malay
Dia lah jua yang menguasai urusan dan perbendaharaan langit dan bumi; Ia memewahkan rezeki bagi sesiapa yang dikehendakiNya (menurut peraturan yang telah ditetapkan), dan Dia juga yang menyempitkannya (menurut peraturan itu); sesungguhnya Ia Maha Mengetahui akan tiap-tiap sesuatu.
{ شرع لكم من الدين ما وصى به نوحاً } هو أول أنبياء الشريعة { والذي أوحينا إليك وما وصينا به إبراهيم وموسى وعيسى أن أقيموا الدين ولا تتفرقوا فيه } هذا هو المشروع الموصى به، والموحى إلى محمد صلى الله عليه وسلم وهو التوحيد { كبر } عظم { على المشركين ما تدعوهم إليه } من التوحيد { الله يجتبي إليه } إلى التوحيد { من يشاء ويهدي إليه من ينيب } يقبل إلى طاعته .
Transliteration
SharaAAa lakum mina addeeni mawassa bihi noohan wallathee awhaynailayka wama wassayna bihi ibraheemawamoosa waAAeesa an aqeemoo addeena walatatafarraqoo feehi kabura AAala almushrikeena matadAAoohum ilayhi Allahu yajtabee ilayhi man yashaowayahdee ilayhi man yuneeb
Sahih International
He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].
Malay
Allah telah menerangkan kepada kamu - di antara perkara-perkara ugama yang Ia tetapkan hukumnya - apa yang telah diperintahkanNya kepada Nabi Nuh, dan yang telah Kami (Allah) wahyukan kepadamu (wahai Muhammad), dan juga yang telah Kami perintahkan kepada Nabi Ibrahim dan Nabi Musa serta Nabi Isa, iaitu: "Tegakkanlah pendirian ugama, dan janganlah kamu berpecah belah atau berselisihan pada dasarnya". Berat bagi orang-orang musyrik (untuk menerima ugama tauhid) yang engkau seru mereka kepadanya. Allah memilih serta melorongkan sesiapa yang dikehendakiNya untuk menerima ugama tauhid itu, dan memberi hidayah petunjuk kepada ugamaNya itu sesiapa yang rujuk kembali kepadaNya (dengan taat).
{ وما تفرَّقوا } أي أهل الأديان في الدين بأن وحد بعض وكفر بعض { إلا من بعد ما جاءهم العلم } بالتوحيد { بغياً } من الكافرين { بينهم ولولا كلمة سبقت من ربك } بتأخير الجزاء { إلى أجل مسمى } يوم القيامة { لقضي بينهم } بتعذيب الكافرين في الدنيا { وإن الذين أورثوا الكتاب من بعدهم } وهم اليهود والنصارى { لفي شك منه } من محمد صلى الله عليه وسلم { مريب } موقع في الريبة .
Transliteration
Wama tafarraqoo illa minbaAAdi ma jaahumu alAAilmu baghyan baynahum walawlakalimatun sabaqat min rabbika ila ajalin musamman laqudiyabaynahum wa-inna allatheena oorithoo alkitaba minbaAAdihim lafee shakkin minhu mureeb
Sahih International
And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.
Malay
Dan umat tiap-tiap Rasul tidak berpecah belah dan berselisihan (dalam menjalankan ugama Allah) melainkan setelah sampai kepada mereka ajaran-ajaran yang memberi mereka mengetahui (apa yang disuruh dan apa yang dilarang); berlakunya (perselisihan yang demikian) semata-mata kerana hasad dengki sesama sendiri. Dan kalaulah tidak kerana telah terdahulu kalimah ketetapan dari Tuhanmu (untuk menangguhkan hukuman) hingga ke suatu masa yang tertentu, tentulah dijatuhkan hukuman azab dengan serta-merta kepada mereka. Dan sesungguhnya orang-orang yang diberikan Allah mewarisi Kitab ugama kemudian daripada mereka, berada dalam keadaan syak yang menggelisahkan terhadap Kitab itu.
{ فلذلك } التوحيد { فادع } يا محمد الناس { واستقم } عليه { كما أمرت ولا تتبع أهواءهم } في تركه { وقل آمنت بما أنزل الله من كتاب وأمرت لأعدل } أي بأن أعدل { بينكم } في الحكم { الله ربنا وربكم لنا أعمالنا ولكم أعمالكم } فكل يجازى بعمله { لا حجة } خصومة { بيننا وبينكم } هذا قبل أن يؤمر بالجهاد { الله يجمع بيننا } في المعاد لفصل القضاء { وإليه المصير } المرجع.
Transliteration
Falithalika fadAAu wastaqimkama omirta wala tattabiAA ahwaahum waqul amantubima anzala Allahu min kitabin waomirtuli-aAAdila baynakum Allahu rabbuna warabbukum lanaaAAmaluna walakum aAAmalukum la hujjatabaynana wabaynakumu Allahu yajmaAAu baynanawa-ilayhi almaseer
Sahih International
So to that [religion of Allah ] invite, [O Muhammad], and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allah has revealed of the Qur'an, and I have been commanded to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no [need for] argument between us and you. Allah will bring us together, and to Him is the [final] destination."
Malay
Oleh kerana yang demikian itu, maka serulah (mereka - wahai Muhammad - kepada berugama dengan betul), serta tetap teguhlah engkau menjalankannya sebagaimana yang diperintahkan kepadamu, dan janganlah engkau menurut kehendak hawa nafsu mereka; sebaliknya katakanlah: "Aku beriman kepada segala Kitab yang diturunkan oleh Allah, dan aku diperintahkan supaya berlaku adil di antara kamu. Allah jualah Tuhan kami dan Tuhan kamu. Bagi kami amal kami dan bagi kamu amal kamu. Tidaklah patut ada sebarang pertengkaran antara kami dengan kamu (kerana kebenaran telah jelas nyata). Allah akan menghimpunkan kita bersama (pada hari kiamat), dan kepadaNyalah tempat kembali semuanya (untuk dihakimi dan diberi balasan)".
{ والذين يحاجُّون في } دين { الله } نبيه { من بعد ما استجيب له } بالإيمان لظهور معجزته وهم اليهود { حجتهم داحضة } باطلة { عند ربهم وعليهم غضب ولهم عذاب شديد } .
Transliteration
Wallatheena yuhajjoonafee Allahi min baAAdi ma istujeeba lahu hujjatuhumdahidatun AAinda rabbihim waAAalayhim ghadabunwalahum AAathabun shadeed
Sahih International
And those who argue concerning Allah after He has been responded to - their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment.
Malay
Dan orang-orang yang berhujah menyangkal dan membantah tentang kebenaran ugama Allah sesudah disambut dan diterima ugamaNya itu - bantahan (dan tuduhan palsu) mereka itu sia-sia belaka di sisi Tuhan mereka. Dan mereka pula ditimpa kemurkaan (dari Allah) serta mereka beroleh azab seksa yang seberat-beratnya.
{ الله الذي أنزل الكتاب } القرآن { بالحق } متعلق بأنزل { والميزان } العدل { وما يدريك } يعلمك { لعل الساعة } أي إتيانها { قريب } ولعل معلق للفعل عن العمل وما بعده سد مسد المفعولين .
Transliteration
Allahu allathee anzala alkitababilhaqqi walmeezani wamayudreeka laAAalla assaAAata qareeb
Sahih International
It is Allah who has sent down the Book in truth and [also] the balance. And what will make you perceive? Perhaps the Hour is near.
Malay
Allah yang menurunkan Kitab Suci dengan membawa kebenaran, dan menurunkan keterangan yang menjadi neraca keadilan. Dan apa jalannya engkau dapat mengetahui? Boleh jadi hari kiamat itu sudah hampir (masa datangnya).
{ يستعجل بها الذين لا يؤمنون بها } يقولون متى تأتي ظنا منهم أنها غير آتية { والذين آمنوا مشفقون } خائفون { منها ويعلمون أنها الحق ألا إن الذين يمارون } يجادلون { في الساعة لفي ضلال بعيد } .
Transliteration
YastaAAjilu biha allatheena layu/minoona biha wallatheena amanoomushfiqoona minha wayaAAlamoona annaha alhaqquala inna allatheena yumaroona fee assaAAatilafee dalalin baAAeed
Sahih International
Those who do not believe in it are impatient for it, but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.
Malay
Orang-orang yang tidak beriman kepada hari kiamat itu meminta (secara mengejek-ejek) supaya disegerakan kedatangannya, dan (sebaliknya) orang-orang yang beriman merasa takut ngeri kepadanya serta mereka mengetahui dengan yakin bahawa ia adalah benar. Ketahuilah! Sesungguhnya orang-orang yang membantah mengenai hari kiamat itu, tetap berada dalam kesesatan yang jauh terpesong.
{ الله لطيف بعباده } برهم وفاجرهم حيث لم يهلكهم جوعاً بمعاصيهم { يرزق من يشاء } من كل منهم ما يشاء { وهو القوي } على مراده { العزيز } الغالب على أمره .
Transliteration
Allahu lateefun biAAibadihiyarzuqu man yashao wahuwa alqawiyyu alAAazeez
Sahih International
Allah is Subtle with His servants; He gives provisions to whom He wills. And He is the Powerful, the Exalted in Might.
Malay
Allah Maha Lembut tadbirNya (serta melimpah-limpah kebaikan dan belas kasihanNya) kepada hamba-hambaNya; Ia memberi rezeki kepada sesiapa yang dikehendakiNya (menurut peraturan yang telah ditetapkan), dan Dia lah Yang Maha Kuat, lagi Maha Kuasa.
{ من كان يريد } بعمله { حرث الآخرة } أي كسبها وهو الثواب { نزد له في حرثه } بالتضعيف فيه الحسنة إلى العشرة وأكثر { ومن كان يريد حرث الدنيا نؤته منها } بلا تضعيف ما قسم له { وما له في الآخرة من نصيب } .
Transliteration
Man kana yureedu hartha al-akhiratinazid lahu fee harthihi waman kana yureedu harthaaddunya nu/tihi minha wama lahu feeal-akhirati min naseeb
Sahih International
Whoever desires the harvest of the Hereafter - We increase for him in his harvest. And whoever desires the harvest of this world - We give him thereof, but there is not for him in the Hereafter any share.
Malay
Sesiapa yang menghendaki (dengan amal usahanya) mendapat faedah di akhirat, Kami akan memberinya mendapat tambahan pada faedah yang dikehendakinya; dan sesiapa yang menghendaki (dengan amal usahanya) kebaikan di dunia semata-mata, Kami beri kepadanya dari kebaikan dunia itu (sekadar yang Kami tentukan), dan ia tidak akan beroleh sesuatu bahagian pun di akhirat kelak.
{ أم } بل { لهم } لكفار مكة { شركاء } هم شياطينهم { شرعوا } أي الشركاء { لهم } للكفار { من الدين } الفاسد { ما لم يأذن به الله } كالشرك وإنكار البعث { ولولا كلمة الفصل } أي القضاء السابق بأن الجزاء في يوم القيامة { لقضي بينهم } وبين المؤمنين بالتعذيب لهم في الدنيا { وإن الظالمين } الكافرين { لهم عذاب أليم } مؤلم .
Transliteration
Am lahum shurakao sharaAAoo lahummina addeeni ma lam ya/than bihi Allahuwalawla kalimatu alfasli laqudiya baynahumwa-inna aththalimeena lahum AAathabunaleem
Sahih International
Or have they other deities who have ordained for them a religion to which Allah has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.
Malay
Patutkah mereka mempunyai sekutu-sekutu yang menentukan - mana-mana bahagian dari ugama mereka - sebarang undang-undang yang tidak diizinkan oleh Allah? Dan kalaulah tidak kerana kalimah ketetapan yang menjadi pemutus (dari Allah, untuk menangguhkan hukuman hingga ke suatu masa yang tertentu), tentulah dijatuhkan azab dengan serta-merta kepada mereka (yang berbuat demikian). Dan sesungguhnya orang-orang yang zalim itu akan beroleh azab seksa yang tidak terperi sakitnya.
{ ترى الظالمين } يوم القيامة { مشفقين } خائفين { مما كسبوا } في الدنيا من السيئات أن يجازوا عليها { وهو } أي الجزاء عليها { واقع بهم } يوم القيامة لا محالة { والذين آمنوا وعملوا الصالحات في روضات الجنات } أنزهها بالنسبة إلى من دونهم { لهم ما يشاءُون عند ربهم ذلك هو الفضل الكبير } .
Transliteration
Tara aththalimeenamushfiqeena mimma kasaboo wahuwa waqiAAun bihim wallatheenaamanoo waAAamiloo assalihati fee rawdatialjannati lahum ma yashaoona AAinda rabbihimthalika huwa alfadlu alkabeer
Sahih International
You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty.
Malay
(Pada hari kiamat) engkau akan melihat orang-orang yang zalim takut ngeri (akan balasan buruk) bagi kejahatan-kejahatan yang mereka telah lakukan, sedang azab seksa itu tetap menimpa mereka. Dan orang-orang yang beriman serta beramal soleh (bersenang-lenang) dalam taman-taman Syurga; mereka beroleh apa sahaja yang mereka ingini di sisi Tuhan mereka; yang demikian itu ialah limpah kurnia yang besar.
{ ذلك الذي يَبْشُرُ } من البشارة مخففاً ومثقلاً به { الله عباده الذين آمنوا وعملوا الصالحات قل لا أسألكم عليه } على تبليغ الرسالة { أجراً إلا المودة في القربى } استثناء منقطع، أي لكن أسألكم أن تودوا قرابتي التي هي قرابتكم أيضاً فإن له في كل بطن من قريش قرابة { ومن يقترف } يكتسب { حسنة } طاعة { تزد له فيها حسناً } بتضعيفها { إن الله غفور } للذنوب { شكور } للقليل فيضاعفه .
Transliteration
Thalika allathee yubashshiruAllahu AAibadahu allatheena amanoowaAAamiloo assalihati qul laas-alukum AAalayhi ajran illa almawaddata fee alqurbawaman yaqtarif hasanatan nazid lahu feeha husnaninna Allaha ghafoorun shakoor
Sahih International
It is that of which Allah gives good tidings to His servants who believe and do righteous deeds. Say, [O Muhammad], "I do not ask you for this message any payment [but] only good will through kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative.
Malay
(Limpah kurnia yang besar) itulah yang Allah gembirakan (dengannya): hamba-hambaNya yang beriman dan beramal soleh. Katakanlah (wahai Muhammad): "Aku tidak meminta kepada kamu sebarang upah tentang ajaran Islam yang aku sampaikan itu, (yang aku minta) hanyalah kasih mesra (kamu terhadapku) disebabkan pertalian kerabat (yang menghubungkan daku dengan kamu supaya aku tidak disakiti)". Dan sesiapa yang mengerjakan sesuatu perkara yang baik, Kami tambahi kebaikan baginya (dengan menggandakan pahala) kebaikannya itu. Sesungguhnya Allah Maha Pengampun, lagi sentiasa membalas dengan sebaik-baiknya (akan orang-orang yang bersyukur kepadaNya).
{ أم } بل { يقولون افترى على الله كذباً } بنسبة القرآن إلى الله تعالى { فإن يشأ الله يختم } يربط { على قلبك } بالصبر على أذاهم بهذا القول وغيره، وقد فعل { ويَمْحُ الله الباطل } الذي قالوه { ويحق الحق } يثبته { بكلماته } المنزلة على بنيه { إنه عليم بذات الصدور } بما في القلوب .
Transliteration
Am yaqooloona iftara AAala Allahikathiban fa-in yasha-i Allahu yakhtim AAalaqalbika wayamhu Allahu albatila wayuhiqqualhaqqa bikalimatihi innahu AAaleemun bithatiassudoor
Sahih International
Or do they say, "He has invented about Allah a lie"? But if Allah willed, He could seal over your heart. And Allah eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.
Malay
(Orang-orang kafir tidak mengakui kerasulan Nabi Muhammad) bahkan mereka mengatakan: "Ia telah mereka-reka perkara dusta terhadap Allah" (Sebenarnya tidak patut mereka berkata demikian) kerana Allah berkuasa - jika Ia menghendaki - menutup hatimu (dan ingatanmu daripada menyatakan apa yang engkau telah nyatakan itu, tetapi Allah tidak menghendaki yang demikian, bahkan Ia memberi kuasa menyampaikan perintahNya, maka semua kenyataan yang engkau sampaikan adalah benar belaka). Dan sememangnya Allah tetap menghapuskan perkara yang salah serta Ia menetapkan yang benar dengan kalimah-kalimah wahyuNya dan keputusanNya. Sesungguhnya Ia Maha Mengetahui akan segala (isi hati) yang terkandung di dalam dada.
{ وهو الذي يقبل التوبة عن عباده } منهم { ويعفو عن السيئات } المتاب عنها { ويعلم ما يفعلون } بالياء والتاء .
Transliteration
Wahuwa allathee yaqbalu attawbataAAan AAibadihi wayaAAfoo AAani assayyi-atiwayaAAlamu ma tafAAaloon
Sahih International
And it is He who accepts repentance from his servants and pardons misdeeds, and He knows what you do.
Malay
Dan Dia lah Tuhan yang menerima taubat dari hamba-hambaNya (yang bertaubat) serta memaafkan kejahatan-kejahatan (yang mereka lakukan); dan Ia mengetahui akan apa yang kamu semua kerjakan.
{ ويستجيب الذين آمنوا وعملوا الصالحات } يجيبهم إلى ما يسألون { ويزيدهم من فضله والكافرون لهم عذاب شديد } .
Transliteration
Wayastajeebu allatheena amanoowaAAamiloo assalihati wayazeeduhum min fadlihiwalkafiroona lahum AAathabun shadeed
Sahih International
And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment.
Malay
Dan Ia memperkenankan doa permohonan orang-orang yang beriman serta beramal soleh, dan Ia menambahi mereka dari limpah kurniaNya (selain dari yang mereka pohonkan). Dan (sebaliknya) orang-orang yang kafir, disediakan bagi mereka azab seksa yang seberat-beratnya.
{ ولو بسط الله الرزق لعباده } جميعهم { لبغوا } جميعهم أي طغوا { في الأرض ولكن ينزل } بالتخفيف وضده من الأرزاق { بقدر ما يشاء } فيبسطها لبعض عباده دون، وينشأ عن البسط البغي { إنه بعباده خبير بصير } .
Transliteration
Walaw basata Allahu arrizqaliAAibadihi labaghaw fee al-ardi walakinyunazzilu biqadarin ma yashao innahu biAAibadihikhabeerun baseer
Sahih International
And if Allah had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Acquainted and Seeing.
Malay
Dan kalaulah Allah memewahkan rezeki bagi setiap hambaNya, nescaya mereka akan melampaui batas di bumi (dengan perbuatan-perbuatan liar durjana); akan tetapi Allah menurunkan (rezekiNya itu) menurut kadar yang tertentu sebagaimana yang dikehendakiNya. Sesungguhnya Ia Mengetahui dengan mendalam akan segala keadaan hambaNya, lagi Melihat dengan nyata.
{ وهو الذي ينزل الغيث } المطر { من بعدما قنطوا } يئسوا من نزوله { وينشر رحمته } يبسط مطره { وهو الولي } المحسن للمؤمنين { الحميد } المحمود عندهم .
Transliteration
Wahuwa allathee yunazzilu alghaythamin baAAdi ma qanatoo wayanshuru rahmatahuwahuwa alwaliyyu alhameed
Sahih International
And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy.
Malay
Dan Dia lah yang menurunkan hujan setelah mereka berputus asa, dan Ia pula menyebarkan rahmatNya merata-rata. Dan (ingatlah) Dia lah pengawal (yang melimpahkan ihsanNya), lagi Yang Maha Terpuji.
{ ومن آياته خلق السماوات والأرض } خلق { ما بث } فرق ونشر { فيهما من دابة } هي ما يدب على الأرض من الناس وغيرهم { وهو على جمعهم } للحشر { إذا يشاء قدير } في الضمير تغليب العاقل على غيره .
Transliteration
Wamin ayatihi khalqu assamawatiwal-ardi wama baththa feehima min dabbatinwahuwa AAala jamAAihim itha yashao qadeer
Sahih International
And of his signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent.
Malay
Dan di antara tanda-tanda kekuasaanNya ialah kejadian langit dan bumi serta segala yang Ia biakkan pada keduanya dari makhluk-makhluk yang melata; dan Ia Maha Kuasa menghimpunkan mereka semuanya apabila Ia kehendaki (melakukannya).
{ وما أصابكم } خطاب للمؤمنين { من مصيبة } بلية وشدة { فبما كسبت أيديكم } أي كسبتم من الذنوب وعبر بالأيدي لأن أكثر الأفعال تزاول بها { ويعفو عن كثير } منها فلا يجازي عليه وهو تعالى أكرم من أن يثني الجزاء في الآخرة، وأما غير المذنبين فما يصيبهم في الدنيا لرفع درجاتهم في الآخرة .
Transliteration
Wama asabakum min museebatinfabima kasabat aydeekum wayaAAfoo AAan katheer
Sahih International
And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.
Malay
Dan apa jua yang menimpa kamu dari sesuatu kesusahan (atau bala bencana), maka ia adalah disebabkan apa yang kamu lakukan (dari perbuatan-perbuatan yang salah dan berdosa); dan (dalam pada itu) Allah memaafkan sebahagian besar dari dosa-dosa kamu.
{ وما أنتم } يا مشركون { بمعجزين } الله هرباً { في الأرض } فتفوتوه { وما لكم من دون الله } أي غيره { من وليّ ولا نصير } يدفع عذابه عنكم .
Transliteration
Wama antum bimuAAjizeena fee al-ardiwama lakum min dooni Allahi min waliyyin walanaseer
Sahih International
And you will not cause failure [to Allah ] upon the earth. And you have not besides Allah any protector or helper.
Malay
Dan kamu tidak akan dapat melemahkan kuasa Allah (daripada menimpakan kamu dengan bala bencana, walaupun kamu melarikan diri di mana sahaja) di muka bumi (atau di langit); dan kamu juga tidak akan beroleh sesiapapun yang lain dari Allah. - sebagai pelindung atau pemberi pertolongan.
{ ومن آياته الجوار } السفن { في البحر كالأعلام } كالجبال في العظم .
Transliteration
Wamin ayatihi aljawarifee albahri kal-aAAlam
Sahih International
And of His signs are the ships in the sea, like mountains.
Malay
Dan di antara tanda-tanda kekuasaanNya ialah kapal-kapal (yang besar tinggi) seperti gunung, belayar laju merempuh lautan.
{ إن يشأ يسكن الريح فيظللن } يصرن { رواكد } ثوابت لا تجري { على ظهره إن في ذلك لآيات لكل صبَّار شكور } هو المؤمن يصبر في الشدة ويشكر في الرخاء .
Transliteration
In yasha/ yuskini arreehafayathlalna rawakida AAala thahrihiinna fee thalika laayatin likulli sabbarinshakoor
Sahih International
If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.
Malay
Jika Ia kehendaki, Ia menghentikan tiupan angin, maka tinggalah kapal-kapal itu terapung-apung di muka lautan. Sesungguhnya yang demikian mengandungi tanda-tanda (yang besar pengajarannya) bagi tiap-tiap seorang (mukmin) yang sentiasa bersikap sabar, lagi sentiasa bersyukur.
أو يوبقهنَّ } عطف على يسكن أي يغرقهن بعصف الريح بأهلهن { بما كسبوا } أي أهلهن من الذنوب { ويعف عن كثير } منها فلا يغرق أهله .
Transliteration
Aw yoobiqhunna bima kasaboo wayaAAfuAAan katheer
Sahih International
Or He could destroy them for what they earned; but He pardons much.
Malay
Atau (jika Ia kehendaki) Ia binasakan kapal-kapal itu disebabkan dosa-dosa yang dilakukan oleh orang-orangnya, (lalu setengahnya dibiarkan mati lemas) dan (setengahnya diselamatkan dengan jalan) Ia memaafkan sebahagian besar dari dosa-dosa mereka.
{ ويعلمُ } بالرفع مستأنف وبالنصب معطوف على تعليل مقدر، أي يغرقهم لينتقم منهم، ويعلم { الذين يجادلون في آياتنا ما لهم من محيص } مهرب من العذاب، وجملة النفي سدت مسد مفعولي يعلم، والنفي معلق عن العمل .
Transliteration
WayaAAlama allatheena yujadiloonafee ayatina ma lahum min mahees
Sahih International
And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape.
Malay
(Berlakunya yang demikian supaya nyata kekuasaan Kami) dan supaya orang-orang yang membantah ayat-ayat keterangan Kami mengetahui, bahawa mereka tidak akan dapat jalan melepaskan diri (dari azab seksa).
{ فما أوتيتم } خطاب للمؤمنين وغيرهم { من شيءٍ } من أثاث الدنيا { فمتاع الحياة الدنيا } يتمتع به فيها ثم يزول { وما عند الله } من الثواب { خير وأبقى للذين آمنوا وعلى ربهم يتوكلون } ويعطف عليه .
Transliteration
Fama ooteetum min shay-in famataAAualhayati addunya wama AAindaAllahi khayrun waabqa lillatheena amanoowaAAala rabbihim yatawakkaloon
Sahih International
So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allah is better and more lasting for those who have believed and upon their Lord rely
Malay
Oleh itu, apa jua yang diberikan kepada kamu, maka ia hanyalah nikmat kesenangan hidup di dunia ini sahaja, dan (sebaliknya) apa yang ada di sisi Allah (dari pahala hari akhirat) adalah lebih baik dan lebih kekal bagi orang-orang yang beriman dan yang berserah bulat-bulat kepada Tuhannya;
{ والذين يجتنبون كبائر الإثم والفواحش } موجبات الحدود من عطف البعض على الكل { وإذا ما غضبوا هم يغفرون } يتجاوزون .
Transliteration
Wallatheena yajtaniboona kaba-iraal-ithmi walfawahisha wa-itha ma ghadiboohum yaghfiroon
Sahih International
And those who avoid the major sins and immoralities, and when they are angry, they forgive,
Malay
Dan juga (lebih baik dan lebih kekal bagi) orang-orang yang menjauhi dosa-dosa besar serta perbuatan-perbuatan yang keji; dan apabila mereka marah (disebabkan perbuatan yang tidak patut terhadap mereka), mereka memaafkannya;
{ والذين استجابوا لربهم } أجابوه إلى ما دعاهم إليه عن التوحيد والعبادة { وأقاموا الصلاة } أداموها { وأمرهم } الذي يبدو لهم { شورى بينهم } يتشاورون فيه ولا يعجلون { ومما رزقناهم } أعطيناهم { ينفقون } في طاعة الله، ومن ذُكر صنف :
Transliteration
Wallatheena istajaboolirabbihim waaqamoo assalatawaamruhum shoora baynahum wamimma razaqnahumyunfiqoon
Sahih International
And those who have responded to their lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend.
Malay
Dan juga (lebih baik dan lebih kekal bagi) orang-orang yang menyahut dan menyambut perintah Tuhannya serta mendirikan sembahyang dengan sempurna; dan urusan mereka dijalankan secara bermesyuarat sesama mereka; dan mereka pula mendermakan sebahagian dari apa yang Kami beri kepadanya;
{ والذين إذا أصابهم البغي } الظلم { هم ينتصرون } صنف، أي ينتقمون ممن ظلمهم بمثل ظلمه، كما قال تعالى :
Transliteration
Wallatheena itha asabahumualbaghyu hum yantasiroon
Sahih International
And those who, when tyranny strikes them, they defend themselves,
Malay
Dan juga (lebih baik dan lebih kekal bagi) orang-orang yang apabila ditimpa sesuatu perbuatan secara zalim, mereka hanya bertindak membela diri (sepadan dan tidak melampaui batas).
{ وجزاءُ سيئة سيئة مثلها } سميت الثانية سيئة لمشابهتها للأولى في الصورة، وهذا ظاهر فيما يقتص فيه من الجراحات، قال بعضهم: وإذا قال له أخزاك الله، فيجيبه أخزاك الله { فمن عفا } عن ظالمه { وأصلح } الود بينه وبين المعفو عنه { فأجره على الله } أي إن الله يأجره لا محالة { إنه لا يحب الظالمين } أي البادئين بالظلم فيترتب عليهم عقابه .
Transliteration
Wajazao sayyi-atin sayyi-atun mithluhafaman AAafa waaslaha faajruhu AAalaAllahi innahu la yuhibbu aththalimeen
Sahih International
And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allah . Indeed, He does not like wrongdoers.
Malay
Dan (jika kamu hendak membalas maka) balasan sesuatu kejahatan ialah kejahatan yang bersamaan dengannya; dalam pada itu sesiapa yang memaafkan (kejahatan orang) dan berbuat baik (kepadanya), maka pahalanya tetap dijamin oleh Allah (dengan diberi balasan yang sebaik-baiknya). Sesungguhnya Allah tidak suka kepada orang-orang yang berlaku zalim.
{ ولمن انتصر بعد ظلمه } أي ظلم الظالم إياه { فأولئك ما عليهم من سبيل } مؤاخذة .
Transliteration
Walamani intasara baAAda thulmihifaola-ika ma AAalayhim min sabeel
Sahih International
And whoever avenges himself after having been wronged - those have not upon them any cause [for blame].
Malay
Dan sesungguhnya orang yang bertindak membela diri setelah ia dizalimi, maka mereka yang demikian keadaannya, tidak ada sebarang jalan hendak menyalahkan mereka.
{ إنما السبيل على الذين يظلمون الناس ويبغون } يعملون { في الأرض بغير الحق } بالمعاصي { أولئك لهم عذاب أليم } مؤلم .
Transliteration
Innama assabeelu AAalaallatheena yathlimoona annasawayabghoona fee al-ardi bighayri alhaqqi ola-ikalahum AAathabun aleem
Sahih International
The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.
Malay
Sesungguhnya jalan (untuk menyalahkan) hanyalah terhadap orang-orang yang melakukan kezaliman kepada manusia dan bermaharajalela di muka bumi dengan tiada sebarang alasan yang benar. Mereka itulah orang-orang yang beroleh azab seksa yang tidak berperi sakitnya.
{ ولمن صبر } فلم ينتصر { وغفر } تجاوز { إن ذلك } الصبر والتجاوز { لمن عزم الأمور } أي معزوماتها، بمعنى المطلوبات شرعاً .
Transliteration
Walaman sabara waghafara inna thalikalamin AAazmi al-omoor
Sahih International
And whoever is patient and forgives - indeed, that is of the matters [requiring] determination.
Malay
Dalam pada itu (ingatlah), orang yang bersabar dan memaafkan (kesalahan orang terhadapnya), sesungguhnya yang demikian itu adalah dari perkara-perkara yang dikehendaki diambil berat (melakukannya).
{ ومن يضلل الله فما له من ولي من بعده } أي أحد يلي هدايته بعد إضلال الله إياه { وترى الظالمين لما رأوا العذاب يقولون هل إلى مَرَدّ } إلى الدنيا { من سبيل } طريق .
Transliteration
Waman yudlili Allahu famalahu min waliyyin min baAAdihi watara aththalimeenalamma raawoo alAAathaba yaqooloona hal ilamaraddin min sabeel
Sahih International
And he whom Allah sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"
Malay
Dan sesiapa yang disesatkan oleh Allah, maka tidak ada baginya sesudah itu sesiapapun yang dapat menolongnya. Dan engkau akan melihat orang-orang yang zalim semasa mereka menyaksikan azab (pada hari kiamat) berkata: "Adakah sebarang jalan untuk kami kembali ke dunia?"
{ وتراهم يعرضون عليها } أي النار { خاشعين } خائفين متواضعين { من الذل ينظرون } إليها { من طرف خفيّ } ضعيف النظر مسارقه، ومن ابتدائية، أو بمعنى الباء { وقال الذين آمنوا إن الخاسرين الذين خسروا أنفسهم وأهليهم يوم القيامة } بتخليدهم في النار وعدم وصولهم إلى الحور المعدة لهم في الجنة لو آمنوا، والموصول خبر إن { ألا إن الظالمين } الكافرين { في عذاب مقيم } دائم هو من مفعول الله تعالى .
Transliteration
Watarahum yuAAradoona AAalayhakhashiAAeena mina aththulli yanthuroonamin tarfin khafiyyin waqala allatheena amanooinna alkhasireena allatheena khasiroo anfusahumwaahleehim yawma alqiyamati ala inna aththalimeenafee AAathabin muqeem
Sahih International
And you will see them being exposed to the Fire, humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment."
Malay
Dan engkau juga akan melihat mereka didedahkan kepada neraka dalam keadaan tunduk membisu dengan sebab kehinaan (yang mereka rasai) sambil memandang (ke neraka itu) hanya dengan mengerling (kerana gerun takut). Dan orang-orang yang beriman pula berkata: "Sesungguhnya orang-orang yang rugi (dengan sebenar-benarnya) ialah mereka yang merugikan dirinya sendiri dan pengikut-pengikutnya pada hari kiamat (dengan sebab mereka memilih perbuatan derhaka di dunia). Ingatlah! Sesungguhnya orang-orang yang zalim itu berada dalam azab seksa yang kekal".
{ وما كان لهم من أولياء ينصرونهم من دون الله } أي غيره يدفع عذابه عنهم { ومن يضلل الله فما له من سبيل } طريق إلى الحق في الدنيا وإلى الجنة في الآخرة .
Transliteration
Wama kana lahum min awliyaayansuroonahum min dooni Allahi waman yudliliAllahu fama lahu min sabeel
Sahih International
And there will not be for them any allies to aid them other than Allah . And whoever Allah sends astray - for him there is no way.
Malay
Dan tiadalah bagi mereka sebarang penolong - yang lain dari Allah - yang dapat memberikan pertolongan kepada mereka; dan sesiapa yang disesatkan oleh Allah (disebabkan pilihannya yang salah) maka tidak ada baginya sebarang jalan (untuk mendapat hidayah petunjuk).
{ استجيبوا لربكم } أجيبوه بالتوحيد والعبادة { من قبل أن يأتي يوم } هو يوم القيامة { لا مرد له من الله } أي أنه إذا أتى به لا يرده { ما لكم من ملجأ } تلجؤون إليه { يومئذ وما لكم من نكير } إنكار لذنوبكم .
Transliteration
Istajeeboo lirabbikum min qabli an ya/tiyayawmun la maradda lahu mina Allahi ma lakummin malja-in yawma-ithin wama lakum min nakeer
Sahih International
Respond to your Lord before a Day comes from Allah of which there is no repelling. No refuge will you have that day, nor for you will there be any denial.
Malay
Sahut dan sambutlah seruan Tuhan kamu (yang mengajak kamu beriman), sebelum datangnya dari Allah - hari yang tidak dapat ditolak; pada hari itu tidak ada bagi kamu tempat berlindung (dari azabNya), dan tidak ada pula bagi kamu sebarang alasan untuk menafikan (kesalahan yang kamu telah lakukan).
{ فإن أعرضوا } عن الإجابة { فما أرسلناك عليهم حفيظاً } تحفظ أعمالهم بأن توافق المطلوب منهم { إن } ما { عليك إلا البلاغ } وهذا قبل الأمر بالجهاد { وإنا إذا أذقنا الإنسان منا رحمة } نعمة كالغنى والصحة { فرح وإن تصبهم } الضمير فلإنسان باعتبار الجنس { سيئة } بلاء { بما قدمت أيديهم } أي قدموه وعبر بالأيدي لأن أكثر الأفعال تزاول بها { فإن الإنسان كفور } للنعمة .
Transliteration
Fa-in aAAradoo fama arsalnakaAAalayhim hafeethan in AAalayka illaalbalaghu wa-inna itha athaqnaal-insana minna rahmatan fariha bihawa-in tusibhum sayyi-atun bima qaddamat aydeehimfa-inna al-insana kafoor
Sahih International
But if they turn away - then We have not sent you, [O Muhammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful.
Malay
Oleh itu, jika mereka berpaling ingkar, maka Kami tidak mengutusmu (wahai Muhammad) sebagai pengawas terhadap mereka; tugasmu tidak lain hanyalah menyampaikan (apa yang diperintahkan kepadamu). Dan (ingatlah) sesungguhnya apabila Kami memberi manusia merasai sesuatu rahmat dari Kami, ia bergembira dengannya; dan (sebaliknya) jika mereka ditimpa sesuatu kesusahan disebabkan dosa-dosa yang mereka lakukan, maka (mereka segera membantah serta melupakan rahmat yang mereka telah menikmatinya, kerana) sesungguhnya manusia itu sangat tidak mengenang nikmat-nikmat Tuhannya.
{ لله ملك السماوات والأرض يخلق ما يشاء يهب لمن يشاء } من الأولاد { إناثاً ويهب لمن يشاء الذكور } .
Transliteration
Lillahi mulku assamawatiwal-ardi yakhluqu ma yashao yahabuliman yashao inathan wayahabu liman yashao aththukoor
Sahih International
To Allah belongs the dominion of the heavens and the earth; He creates what he wills. He gives to whom He wills female [children], and He gives to whom He wills males.
Malay
Bagi Allah jualah hak milik segala yang ada di langit dan di bumi; Ia menciptakan apa yang dikehendakiNya; Ia mengurniakan anak-anak perempuan kepada sesiapa yang dikehendakiNya, dan mengurniakan anak-anak lelaki kepada sesiapa yang dikehendakiNya.
{ أو يزوجهم } أي يجعلهم { ذكراناً وإناثاً ويجعل من يشاء عقيماً } فلا يلد ولا يولد له { إنه عليم } بما يخلق { قدير } على ما يشاء .
Transliteration
Aw yuzawwijuhum thukrananwa-inathan wayajAAalu man yashao AAaqeeman innahuAAaleemun qadeer
Sahih International
Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.
Malay
Atau Ia mengurniakan mereka kedua-duanya - anak-anak lelaki dan perempuan, dan Ia juga menjadikan sesiapa yang dikehendakiNya: mandul. Sesungguhnya Ia Maha Mengetahui, lagi Maha Kuasa.
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Semoga Allah Subha-nahu-wa-taala memberkati kita semua.
BismillahirRahmanirRahim
In the name of Allah, Most Gracious, Most Merciful
42. Asy-Syura Introduction
Name
It is derived frog the sentence, wa amru-hum shura baina hum, of verse 38, implying thereby that it is a Surah in which the word shura has occurred.
Period of Revelation
Although it could not be known from any authentic traditions, yet one feels after a study of its subject matter that this Surah might have been sent down consecutively after Ha-Miim As Sajdah, for it seems to be, in a way, a supplement to it.
This will become clear to every person who first studies Surah Ha-Mim As Sajdah carefully and then goes through this Surah. He will see that in that Surah the Quraish chiefs had been taken to tack for their deaf and blind opposition so that anyone in Makkah and in its out-skirts, who had any sense of morality and nobility left in him, should know how unreasonably the chiefs of the people were opposing Muhammad (upon whom be Allah’s peace), and as against them, how serious he was in everything he said, how rational was his standpoint and how noble his character and conduct.
Immediately after that warning this Surah was sent down, which did full justice to teaching and instruction, and made the truth of the Holy Prophet’s message plain in such an impressive way that anyone who had any element of the love of the truth in him and who had not been blinded by the errors of ignorance, could not help being influenced by it.
This will become clear to every person who first studies Surah Ha-Mim As Sajdah carefully and then goes through this Surah. He will see that in that Surah the Quraish chiefs had been taken to tack for their deaf and blind opposition so that anyone in Makkah and in its out-skirts, who had any sense of morality and nobility left in him, should know how unreasonably the chiefs of the people were opposing Muhammad (upon whom be Allah’s peace), and as against them, how serious he was in everything he said, how rational was his standpoint and how noble his character and conduct.
Immediately after that warning this Surah was sent down, which did full justice to teaching and instruction, and made the truth of the Holy Prophet’s message plain in such an impressive way that anyone who had any element of the love of the truth in him and who had not been blinded by the errors of ignorance, could not help being influenced by it.
Theme and Subject Matter
The discourse begins in a way as if to say:”Why are you expressing surprise and amazement at what Our Prophet is presenting before you?What he says is not new or strange, nor anything novel, which might have been presented for the first time in history: that Revelation should come down to a man from God and he should be given instructions for the guidance of mankind.
Allah has been sending similar Revelations with similar instructions to the former Prophets before this. It is not surprising that the Owner of the Universe should be acknowledged as Deity and Ruler, but what is strange is that one should accept another as divine and deity in spite of being His subject and slave.
You are being angry with him who is presenting Tauhid before you, where as the shirk that you are practising with regard to the Master of the Universe is such a grave crime as may cause the heavens to break asunder. The angels are amazed at this boldness of yours and fear that the wrath of Allah might descend on you any moment.”
Allah has been sending similar Revelations with similar instructions to the former Prophets before this. It is not surprising that the Owner of the Universe should be acknowledged as Deity and Ruler, but what is strange is that one should accept another as divine and deity in spite of being His subject and slave.
You are being angry with him who is presenting Tauhid before you, where as the shirk that you are practising with regard to the Master of the Universe is such a grave crime as may cause the heavens to break asunder. The angels are amazed at this boldness of yours and fear that the wrath of Allah might descend on you any moment.”
After this the people have been told that a person’s being appointed to Prophethood and his presenting himself as a Prophet does not mean that he has been made master of the people’s destinies and he has come to the world with that very claim. Allah has kept the destinies in His own hand.
The Prophet has come only to arouse the heedless and guide the strayed ones to the Right Path. To call to account those who do not listen to him and to punish or not to punish them is Allah’s own responsibility. and not part of the Prophet’s work.
Therefore, they should take it out of their head that the Prophet has come with a claim similar to those that are made by their so called religious guides and saints to the effect that he who would not listen to them, or would behave insolently towards them, would be burnt to death: In this very connection, the people have also been told that the Prophet has not come to condemn them but he is their well wisher; he is warning them that the way they are following will only lead to their own destruction.
The Prophet has come only to arouse the heedless and guide the strayed ones to the Right Path. To call to account those who do not listen to him and to punish or not to punish them is Allah’s own responsibility. and not part of the Prophet’s work.
Therefore, they should take it out of their head that the Prophet has come with a claim similar to those that are made by their so called religious guides and saints to the effect that he who would not listen to them, or would behave insolently towards them, would be burnt to death: In this very connection, the people have also been told that the Prophet has not come to condemn them but he is their well wisher; he is warning them that the way they are following will only lead to their own destruction.
Then, an answer has been given to the question: Why didn’t Allah make all human beings righteous by birth, and why did He allow the difference of viewpoint owing to which the people start following each and every way of thought and action?
The answer given is this: Owing to this very fact has it become possible for man to attain to the special mercy of Allah, which is not meant for other dumb creatures, but is only meant for those endowed with power and authority, who should take Allah as Patron and Guardian not instinctively but consciously by willing choice.
Allah supports the man who adopts this way and guides and helps him to do good and right and admits him into His special mercy. On the contrary, the man who misuses his option and makes his patron those who are not, in fact, the guardians, and cannot be, are deprived of divine mercy.
In this connection, it has also been made clear that only Allah is the Patron of man and of all other creatures. Others are neither the patron nor have the power to do full justice to patronage. Man’s success depends only on this that he should make no mistake in choosing a patron for himself by the use of his free choice, and should take only Him his Guide Who, in reality, is the real Patron.
The answer given is this: Owing to this very fact has it become possible for man to attain to the special mercy of Allah, which is not meant for other dumb creatures, but is only meant for those endowed with power and authority, who should take Allah as Patron and Guardian not instinctively but consciously by willing choice.
Allah supports the man who adopts this way and guides and helps him to do good and right and admits him into His special mercy. On the contrary, the man who misuses his option and makes his patron those who are not, in fact, the guardians, and cannot be, are deprived of divine mercy.
In this connection, it has also been made clear that only Allah is the Patron of man and of all other creatures. Others are neither the patron nor have the power to do full justice to patronage. Man’s success depends only on this that he should make no mistake in choosing a patron for himself by the use of his free choice, and should take only Him his Guide Who, in reality, is the real Patron.
After this, it has been explained what the Din being presented by the Holy Prophet Muhammad (upon whom be Allah’s peace) really is:
Its primary basis that as Allah Almighty is the Creator, Master and real Patron of the Universe and Man, He alone is Man’s Ruler, He alone has the right to give Man Faith (Din) and Law (system of belief and practice) and judge the disputes of man and tell what is Truth and what is falsehood.
No other being has any right whatever to be man’s lawgiver. In other words, like the natural sovereignty, the sovereignty with regard to lawmaking also is vested only in Allah. No man or creature, apart from Allah, can be the bearer of this sovereignty. And if a person does not recognize and accept this Divine rule of Allah, it is merely futile for him to recognize the natural sovereignty of Allah.
No other being has any right whatever to be man’s lawgiver. In other words, like the natural sovereignty, the sovereignty with regard to lawmaking also is vested only in Allah. No man or creature, apart from Allah, can be the bearer of this sovereignty. And if a person does not recognize and accept this Divine rule of Allah, it is merely futile for him to recognize the natural sovereignty of Allah.
On this very basis has Allah ordained a Din (True Religion) for Man from the very beginning. It was one and the same Religion that was vouchsafed in every age to all the Prophets. No Prophet ever founded any separate religion of his own. The same one Religion has been enjoined by Allah for all Mankind since the beginning of creation, and all the Prophets have been following it and inviting others to follow it.
This Religion and Creed was not sent so that man may rest content only with believing in it, but it was sent with the purpose and intention that it alone should be introduced, established and enforced in the world, and no man made religion be made to prevail in Allah’s earth apart from His Religion. The Prophets had not been appointed only to preach this Religion but to establish it particularly in the world.
This same was the original Religion of mankind, but after the death of the Prophets, selfish people created new creeds by creating schisms for vested interests due to selfconceit, vanity and ostentation. All the different religions and creeds found in the world today have resulted from corruption of the original Divine Truth.
Now, the Holy Prophet Muhammad (upon whom be Allah’s peace,) has been sent so that he may present before the people the same and original Religion in place of the various practices and artificial creeds and man made religions, and may try to establish the same.
On this, if instead of being grateful, you feel angry and come out to fight him, it is your folly; the Prophet will not abandon his mission only because of your foolishness. He has been enjoined to adhere to his faith at all costs and to carry out the mission to which he has been appointed.
Therefore, the people should not cherish any false hope that in order to please thee he would cater to the same whims and superstitions of ignorance which has corrupted Allah’s Religion before.
On this, if instead of being grateful, you feel angry and come out to fight him, it is your folly; the Prophet will not abandon his mission only because of your foolishness. He has been enjoined to adhere to his faith at all costs and to carry out the mission to which he has been appointed.
Therefore, the people should not cherish any false hope that in order to please thee he would cater to the same whims and superstitions of ignorance which has corrupted Allah’s Religion before.
You do not understand how great an impudence it is against Allah to adopt a man made religion and law instead of the Religion and Law enjoined by Allah. You think it is an ordinary thing and there is nothing wrong with it. But in the sight of Allah it is the worst kind of shirk and a grave crime whose punishment will be imposed on all those who enforced their own religion on Allah’s earth and those who adopted and followed their religion.
Thus, after presenting a clear and visible concept of Religion it is said:”The best possible method that could be employed for your instruction and for bringing you to the Right Path has already been employed.
On the one hand, Allah has sent down His Book, which is teaching you the truth in a most impressive way in your own language; and on the other, the lives of the Holy Prophet Muhammad (upon whom be Allah’s peace) aud his Companions are present before you by which you can see for yourselves what kind of men are prepared by the guidance given in this Book.
Even then if you do not accept this guidance, nothing else in the world can bring you to the Right Path. The only alternative, therefore, is that you should be allowed to persist in the same error in which you have remained involved for centuries, and made to meet with the same doom which has been destined by Allah for such wrongdoers.”
On the one hand, Allah has sent down His Book, which is teaching you the truth in a most impressive way in your own language; and on the other, the lives of the Holy Prophet Muhammad (upon whom be Allah’s peace) aud his Companions are present before you by which you can see for yourselves what kind of men are prepared by the guidance given in this Book.
Even then if you do not accept this guidance, nothing else in the world can bring you to the Right Path. The only alternative, therefore, is that you should be allowed to persist in the same error in which you have remained involved for centuries, and made to meet with the same doom which has been destined by Allah for such wrongdoers.”
While stating these truths, brief arguments have been given, here and there, for Tauhid and the Hereafter, the world worshipers have been warned of the evil consequences and their punishment in the life hereafter, and the disbelievers have been criticized for the moral weaknesses, which were the real cause of their deviation from the truth. The Surah has been concluded with two important themes.
First, that the Holy Prophet was wholly unaware of this concept of the “Book” or the True Faith during the first forty years of his life and then his sudden appearance before the people with those two things, is a manifest proof of his being a Prophet.
Secondly, his presenting his own teaching as the teaching of God does not mean that he claims to have spoken to God, face to face, but God has conveyed to him this Guidance, as in the case of all other Prophets, in three ways: He speaks to His Prophets either through Revelation, or from behind a veil, or He sends an angel with the message.
This thing was clarified so that the opponents did not have an opportunity of accusing the Holy Prophet of claiming to have spoken to God, face to face, and the lovers of the truth should know by what methods Allah gave instruction to the man whom He had appointed to the mission of Prophethood.
This thing was clarified so that the opponents did not have an opportunity of accusing the Holy Prophet of claiming to have spoken to God, face to face, and the lovers of the truth should know by what methods Allah gave instruction to the man whom He had appointed to the mission of Prophethood.
Tags: Asy Syura
