Sunday, April 3, 2011

30. Ar Rum



Surat Ar-Rūm (The Romans) - سورة الروم

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بسم الله الرحمن الرحيم

30:1
{ الم } الله أعلم بمراده في ذلك.
Transliteration
Alif-lam-meem
Sahih International
Alif, Lam, Meem.
Malay
Alif, Laam, Miim.

30:2
{ غُلبت الروم } وهم أهل الكتاب غلبتها فارس وليسوا أهل كتاب بل يعبدون الأوثان ففرح كفار مكة بذلك، وقالوا للمسلمين: نحن نغلبكم كما غلبت فارس الروم.
Transliteration
Ghulibati arroom
Sahih International
The Byzantines have been defeated
Malay
Orang-orang Rom telah dikalahkan -

30:3
{ في أدنى الأرض } أي أقرب أرض الروم إلى فارس بالجزيرة التقى فيها الجيشان والبادي بالغزو الفرس { وهم } أي الروم { من بعد غلبهم } أضيف المصدر إلى المفعول: أي غلبة فارس إياهم { سيغلبون } فارس.
Transliteration
Fee adna al-ardi wahum minbaAAdi ghalabihim sayaghliboon
Sahih International
In the nearest land. But they, after their defeat, will overcome.
Malay
Di negeri yang dekat sekali; dan mereka sesudah kekalahannya itu akan mengalahkan lawannya -

30:4
{ في بضع سنين } هو ما بين الثلاث إلى التسع أو العشر، فالتقي الجيشان في السنة السابعة من الالتقاء الأول وغلبت الروم فارس { لله الأمر من قبل ومن بعد } أي من قبل غلب الروم ومن بعده المعنى أن غلبة فارس أولا وغلبة الروم ثانيا بأمر الله: أي إرادته { ويومئذٍ } أي يوم تغلب الروم { يفرح المؤمنون } .
Transliteration
Fee bidAAi sineena lillahial-amru min qablu wamin baAAdu wayawma-ithin yafrahualmu/minoon
Sahih International
Within three to nine years. To Allah belongs the command before and after. And that day the believers will rejoice
Malay
Dalam masa tidak sampai sepuluh tahun. Kepada pentadbiran Allah jualah terpulang segala urusan, sebelum berlakunya dan sesudah berlakunya; dan pada ketika berlakunya (kemenangan Rom) itu, orang-orang yang beriman akan bergembira -

30:5
{ بنصر الله } إياهم على فارس وقد فرحوا بذلك وعلموا به يوم وقوعه أي يوم بدر بنزول جبريل بذلك مع فرحهم بنصرهم على قتل المشركين فيه { ينصر من يشاء وهو العزيز } الغالب { الرحيم } بالمؤمنين }.
Transliteration
Binasri Allahi yansuruman yashao wahuwa alAAazeezu arraheem
Sahih International
In the victory of Allah . He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.
Malay
Dengan kemenangan yang diberi Allah. Ia memberi kemenangan kepada sesiapa yang dikehendakiNya, dan Dia lah jua yang Maha Kuasa, lagi Maha Mengasihani.

30:6
{ وعد الله } مصدر بدل من اللفظ بفعله، والأصل وعدهم الله النصر { لا يخلف الله وعده } به { ولكن أكثر الناس } أي كفار مكة { لا يعلمون } وعده تعالى بنصرهم.
Transliteration
WaAAda Allahi la yukhlifu AllahuwaAAdahu walakinna akthara annasi layaAAlamoon
Sahih International
[It is] the promise of Allah . Allah does not fail in His promise, but most of the people do not know.
Malay
Demikian dijanjikan Allah. Allah tidak pernah mengubah janjiNya, akan tetapi kebanyakan manusia tidak mengetahui (hakikat yang sebenarnya).

30:7
{ يعلمون ظاهراً من الحياة الدنيا } أي معايشها من التجارة والزراعة والبناء والغرس وغير ذلك { وهم عن الآخرة هم غافلون } إعادة هم تأكيد.
Transliteration
YaAAlamoona thahiranmina alhayati addunya wahum AAanial-akhirati hum ghafiloon
Sahih International
They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.
Malay
Mereka hanya mengetahui perkara yang zahir nyata dari kehidupan dunia sahaja, dan mereka tidak pernah ingat hendak mengambil tahu tentang hari akhirat.

30:8
{أَو لم يتفكروا في أنفسهم} ليرجعوا عن غفلتهم {ما خلق الله السماوات والأرض وما بينهما إلا بالحق وأجلٍ مسمى} لذلك تفنى عند انتهائه وبعد البعث {وإن كثيرا من الناس} أي: كفار مكة {بلقاء ربهم لكافرون} أي لا يؤمنون بالبعث بعد الموت.
Transliteration
Awa lam yatafakkaroo fee anfusihim makhalaqa Allahu assamawati wal-ardawama baynahuma illa bilhaqqiwaajalin musamman wa-inna katheeran mina annasibiliqa-i rabbihim lakafiroon
Sahih International
Do they not contemplate within themselves? Allah has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in [the matter of] the meeting with their Lord, are disbelievers.
Malay
Patutkah mereka merasa cukup dengan mengetahui yang demikian sahaja, dan tidak memikirkan dalam hati mereka, (supaya mereka dapat mengetahui), bahawa Allah tidak menciptakan langit dan bumi serta segala yang ada di antara keduanya itu melainkan dengan ada gunanya yang sebenar, dan dengan ada masa penghujungnya yang tertentu, (juga untuk kembali menemui Penciptanya)? Dan sebenarnya banyak di antara manusia, orang-orang yang sungguh ingkar akan pertemuan dengan Tuhannya.

30:9
{ أوَ لم يسيروا في الأرض فينظروا كيف كانَ عاقبة الذين من قبلهم } من الأمم وهي إهلاكهم بتكذيبهم رسلهم { كانوا أشد منهم قوة } كعاد وثمود { وأثاروا الأرض } حرثوها وقلبوها للزرع والغرس { وعمَروها أكثر ممّا عمروها } أي كفار مكة { وجاءَتهم رسلهم بالبينات } بالحجج الظاهرات { فما كان الله ليظلمهم } بإهلاكهم بغير جرم { ولكن كانوا أنفسهم يظلمون } بتكذيبهم رسلهم.
Transliteration
Awa lam yaseeroo fee al-ardi fayanthurookayfa kana AAaqibatu allatheena min qablihimkanoo ashadda minhum quwwatan waatharoo al-ardawaAAamarooha akthara mimma AAamarooha wajaat-humrusuluhum bilbayyinati fama kana Allahuliyathlimahum walakin kanoo anfusahumyathlimoon
Sahih International
Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed the earth and built it up more than they have built it up, and their messengers came to them with clear evidences. And Allah would not ever have wronged them, but they were wronging themselves.
Malay
Tidakkah mereka telah berjalan dan mengembara di muka bumi, serta memerhatikan bagaimana kesudahan orang-orang yang terdahulu dari mereka? Orang-orang itu lebih kuat daripada mereka sendiri, dan orang-orang itu telah meneroka bumi serta memakmurkannya lebih daripada kemakmuran yang dilakukan oleh mereka, dan orang-orang itu juga telah didatangi oleh Rasul-rasulnya dengan membawa keterangan-keterangan yang jelas nyata (lalu mereka mendustakannya dan kesudahannya mereka dibinasakan). Dengan yang demikian, maka Allah tidak sekali-kali menganiaya mereka, tetapi merekalah yang menganiaya diri sendiri.

30:10
ثم كان عاقبة الذين أساءُوا السُّوأى } تأنيث الأسوأ: الأقبح خبر كان على رفع عاقبة واسم كان على نصب عاقبة، والمراد بها جهنم وإساءتهم { أن } أي: بأن { كذبوا بآيات الله } القرآن { وكانوا بها يستهزءُون } .
Transliteration
Thumma kana AAaqibata allatheenaasaoo assoo-a an kaththaboo bi-ayatiAllahi wakanoo biha yastahzi-oon
Sahih International
Then the end of those who did evil was the worst [consequence] because they denied the signs of Allah and used to ridicule them.
Malay
Sesudah dibinasakan di dunia maka akibat orang-orang yang melakukan kejahatan itu ialah seburuk-buruk azab (di akhirat kelak), disebabkan mereka mendustakan ayat-ayat keterangan Allah dan sentiasa mempersendakannya.

30:11
{ الله يبدأ الخلق } أي: ينشئ خلق الناس { ثم يعيده } أي خلقهم بعد موتهم { ثم إليه يرجعون } بالياء والتاء.
Transliteration
Allahu yabdao alkhalqa thummayuAAeeduhu thumma ilayhi turjaAAoon
Sahih International
Allah begins creation; then He will repeat it; then to Him you will be returned.
Malay
Allah memulakan kejadian sekalian makhluk, kemudian Ia mengembalikannya (hidup semula pada hari kiamat), kemudian kepadaNyalah kamu akan dikembalikan (untuk menerima balasan).

30:12
{ ويوم تقوم الساعة يُبلس المجرمون } يسكت المشركون لانقطاع حجتهم.
Transliteration
Wayawma taqoomu assaAAatuyublisu almujrimoon
Sahih International
And the Day the Hour appears the criminals will be in despair.
Malay
Dan semasa berlakunya hari kiamat, orang-orang yang berdosa akan dia membisu serta berputus asa.

30:13
{ ولم يكن } أي لا يكون { لهم من شركائهم } ممن أشركوهم بالله وهم الأصنام ليشفعوا لهم { شفعاء وكانوا } أي: يكونون { بشركائهم كافرين } أي: متبرئين منهم.
Transliteration
Walam yakun lahum min shuraka-ihimshufaAAao wakanoo bishuraka-ihim kafireen
Sahih International
And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.
Malay
Dan makhluk-makhluk yang mereka jadikan sekutu-sekutu Allah itu tidak ada satupun daripadanya pemberi syafaat melepaskan mereka (dari azab Allah), padahal mereka berlaku kufur di dunia dahulu dengan sebab makhluk-makhluk yang mereka sekutukan (dengan Allah) itu.

30:14
{ ويوم تقوم الساعة يومئذ } تأكيد { يتفرقون } المؤمنون والكافرون.
Transliteration
Wayawma taqoomu assaAAatuyawma-ithin yatafarraqoon
Sahih International
And the Day the Hour appears - that Day they will become separated.
Malay
Dan semasa berlakunya kiamat, mereka pada hari itu akan berpecah kepada dua kumpulan (setelah selesai perbicaraan).

30:15
{ فأما الذين آمنوا وعملوا الصالحات فهم في روضةٍ } جنة { يحبرون } يسرون.
Transliteration
Faamma allatheena amanoowaAAamiloo assalihati fahum fee rawdatinyuhbaroon
Sahih International
And as for those who had believed and done righteous deeds, they will be in a garden [of Paradise], delighted.
Malay
Adapun kumpulan orang-orang yang beriman dan beramal soleh, maka mereka akan ditempatkan di taman Syurga dalam keadaan bersuka ria.

30:16
{ وأما الذين كفروا وكذبوا بآياتنا } القرآن { ولقاء الآخرة } البعث وغيره { فأولئك في العذاب محضرون } .
Transliteration
Waamma allatheena kafaroo wakaththaboobi-ayatina waliqa-i al-akhiratifaola-ika fee alAAathabi muhdaroon
Sahih International
But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].
Malay
Dan sebaliknya kumpulan orang-orang yang kafir dan mendustakan ayat-ayat Kami (Al-Quran) serta mendustakan pertemuan hari akhirat, maka mereka akan tetap berada dalam azab seksa selama-lamanya.

30:17
{ فسبحان الله } أي: سبحوا الله بمعنى صلوا { حين تمسون } أي: تدخلون في المساء وفيه صلاتان: المغرب والعشاء { وحين تصبحون } تدخلون في الصباح وفيه صلاة الصبح.
Transliteration
Fasubhana Allahi heenatumsoona waheena tusbihoon
Sahih International
So exalted is Allah when you reach the evening and when you reach the morning.
Malay
(Setelah kamu mengetahui yang demikian) maka bertasbihlah kepada Allah semasa kamu berada pada waktu malam dan semasa kamu berada pada waktu subuh.

30:18
{ وله الحمد في السموات والأرض } اعتراض ومعناه يحمده أهلهما { وعشيا} عطف على حين وفيه صلاة العصر { وحين تظهرون } تدخلون في الظهيرة وفيه صلاة الظهر.
Transliteration
Walahu alhamdu fee assamawatiwal-ardi waAAashiyyan waheena tuthhiroon
Sahih International
And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.
Malay
Serta pujilah Allah yang berhak menerima segala puji (dari sekalian makhlukNya) di langit dan di bumi, dan juga (bertasbihlah kepadaNya serta pujilah Dia) pada waktu petang dan semasa kamu berada pada waktu zuhur.

30:19
{ يُخرج الحي من الميت } كالإنسان من النطفة والطائر من البيضة { ويخرج الميت } النطفة والبيضة { من الحي ويحيي الأرض } بالنبات { بعد موتها } أي يبسها { وكذلك } الإخراج { تَخرجون } من القبور بالبناء للفاعل والمفعول.
Transliteration
Yukhriju alhayya mina almayyitiwayukhriju almayyita mina alhayyi wayuhyee al-ardabaAAda mawtiha wakathalika tukhrajoon
Sahih International
He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.
Malay
Ia mengeluarkan sesuatu yang hidup dari benda yang mati, dan mengeluarkan benda yang mati dari sesuatu yang hidup, serta menghidupkan bumi sesudah matinya; dan sedemikian itulah kamu akan dikeluarkan (hidup semula dari kubur).

30:20
{ ومن آياته } تعالى الدالة على قدرته { أن خلقكم من تراب } أي: أصلكم آدم { ثم إذا أنتم بشر } من دم ولحم { تنتشرون } في الأرض.
Transliteration
Wamin ayatihi an khalaqakummin turabin thumma itha antum basharun tantashiroon
Sahih International
And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth].
Malay
Dan di antara tanda-tanda yang membuktikan kekuasaanNya (menghidupkan kamu semula), bahawa Ia menciptakan kamu dari tanah; setelah sempurna sahaja peringkat-peringkat kejadian kamu, kamu menjadi manusia yang hidup bertebaran di muka bumi.

30:21
{ ومن آياته أن خلق لكم من أنفسكم أزواجا} فخلقت حواء من ضلع آدم وسائر الناس من نطف الرجال والنساء { لتسكنوا إليها } وتألفوها { وجعل بينكم } جميعا { مودةً ورحمة إن في ذَلك } المذكور { لآيات لقوم يتفكرون } في صنع الله تعالى.
Transliteration
Wamin ayatihi an khalaqa lakummin anfusikum azwajan litaskunoo ilayha wajaAAalabaynakum mawaddatan warahmatan inna fee thalika laayatinliqawmin yatafakkaroon
Sahih International
And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.
Malay
Dan di antara tanda-tanda yang membuktikan kekuasaannya dan rahmatNya, bahawa Ia menciptakan untuk kamu (wahai kaum lelaki), isteri-isteri dari jenis kamu sendiri, supaya kamu bersenang hati dan hidup mesra dengannya, dan dijadikanNya di antara kamu (suami isteri) perasaan kasih sayang dan belas kasihan. Sesungguhnya yang demikian itu mengandungi keterangan-keterangan (yang menimbulkan kesedaran) bagi orang-orang yang berfikir.

30:22
{ ومن آياته خلق السماوات والأرض واختلاف ألسنتكم } أي لغاتكم من عربية وعجمية وغيرها { وألوانكم } من بياض وسواد وغيرهما، وأنتم أولاد رجل واحد وامرأة واحدة { إن في ذلك لآيات } دلالات على قدرته تعالى { للعالمين } بفتح اللام وكسرها، أي: ذوي العقول وأولي العلم.
Transliteration
Wamin ayatihi khalqu assamawatiwal-ardi wakhtilafu alsinatikumwaalwanikum inna fee thalika laayatinlilAAalimeen
Sahih International
And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.
Malay
Dan di antara tanda-tanda yang membuktikan kekuasaanNya dan kebijaksanaanNya ialah kejadian langit dan bumi, dan perbezaan bahasa kamu dan warna kulit kamu. Sesungguhnya yang demikian itu mengandungi keterangan-keterangan bagi orang-orang yang berpengetahuan.

30:23
{ ومن آياته منامكم بالليل والنهار } بإرادته راحة لكم { وابتغاؤكم } بالنهار { من فضله } أي: تصرفكم في طلب المعِيشة بإرادته { إن في ذلك لآيات لقوم يسمعون } سماع تدبر واعتبار.
Transliteration
Wamin ayatihi manamukumbillayli wannahari wabtighaokummin fadlihi inna fee thalika laayatinliqawmin yasmaAAoon
Sahih International
And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.
Malay
Dan di antara tanda-tanda yang membuktikan kemurahannya dan kasih sayangNya ialah tidurnya kamu pada waktu malam dan pada siang hari, dan usaha kamu mencari rezeki dari limpah kurniaNya (pada kedua-dua waktu itu). Sesungguhnya keadaan yang demikian mengandungi keterangan-keterangan bagi orang-orang yang mahu mendengar (nasihat pengajaran).

30:24
{ ومن آياته يريكم } أي إراءتكم { البرق خوفا} للمسافر من الصواعق { وطمعا} للمقيم في المطر { وينزل من السماء ماءً فيحيي به الأرض بعد موتها } أي: يبسطها بأن تنبت { إن في ذلك } المذكور { لآيات لقوم يعقلون } يتدبرون.
Transliteration
Wamin ayatihi yureekumualbarqa khawfan watamaAAan wayunazzilu mina assama-imaan fayuhyee bihi al-arda baAAda mawtihainna fee thalika laayatin liqawminyaAAqiloon
Sahih International
And of His signs is [that] He shows you the lightening [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.
Malay
Dan di antara tanda-tanda yang membuktikan kebesaranNya dan kekuasaanNya, Ia memperlihatkan kilat kepada kamu, untuk menakutkan (dari panahan petir) dan memberi harapan (dengan turunnya hujan); dan Ia menurunkan hujan dari langit, lalu Ia hidupkan bumi sesudah matinya dengan hujan itu. Sesungguhnya yang demikian mengandungi keterangan-keterangan bagi orang-orang yang menggunakan akal untuk memahamiNya.

30:25
{ ومن آياته أن تقوم السماء والأرض بأمره } بإرادته من غير عمد { ثم إذا دعاكم دعوة من الأرض } بأن ينفخ إسرافيل في الصور للبعث من القبور { إذا أنتم تخرجون } منها أحياء فخروجكم منها بدعوة من آياته تعالى.
Transliteration
Wamin ayatihi an taqooma assamaowal-ardu bi-amrihi thumma itha daAAakumdaAAwatan mina al-ardi itha antum takhrujoon
Sahih International
And of His signs is that the heaven and earth remain by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.
Malay
Dan di antara tanda-tanda yang membuktikan keluasan ilmuNya dan kekuasaanNya, ialah terdirinya langit dan bumi (dalam keadaan yang menakjubkan itu) dengan perintah dan penentuan takdirNya; akhirnya apabila Ia menyeru kamu dengan satu seruan (supaya kamu bangkit hidup semula) dari bumi, kamu dengan serta merta keluar (dari kubur masing-masing).

30:26
{ وله من في السماوات والأرض } ملكا وخلقا وعبيدا { كل له قانتون } مطيعون.
Transliteration
Walahu man fee assamawatiwal-ardi kullun lahu qanitoon
Sahih International
And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.
Malay
Dan sekalian makhluk yang ada di langit dan di bumi adalah hak kepunyaanNya, masing-masing tetap tunduk kepada hukum peraturanNya.

30:27
{ وهو الذي يبدأ الخلق } للناس { ثم يعيده } بعد هلاكهم { وهو أهون عليه } من البدء بالنظر إلى ما عند المخاطبين من أن إعادة الشيء أسهل من ابتدائه وإلا فهما عند الله تعالى سواء في السهولة { وله المثل الأعلى في السماوات والأرض } أي: الصفة العليا، وهي أنه لا إله إلا هو { وهو العزيز } في ملكه { الحكيم } في خلقه.
Transliteration
Wahuwa allathee yabdao alkhalqathumma yuAAeeduhu wahuwa ahwanu AAalayhi walahu almathalu al-aAAlafee assamawati wal-ardiwahuwa alAAazeezu alhakeem
Sahih International
And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest attribute in the heavens and earth. And He is the Exalted in Might, the Wise.
Malay
Dan Dia lah yang memulakan kejadian sekalian makhluk, kemudian Ia mengembalikannya (hidup semula sesudah mereka mati), sedang perlaksanaan yang demikian amatlah mudah bagiNya. Dan bagiNyalah jua sifat yang tertinggi di langit dan di bumi, dan Dia lah jua Yang Maha Kuasa, lagi Maha Bijaksana.

30:28
{ ضرب } جعل { لكم } أيها المشركون { مثلا} كائنا { من أنفسكم } وهو { هل لكم من ما ملكت أيمانكم } أي من مماليككم { من شركاء } لكم { فيما رزقناكم } من الأموال وغيرها { فأنتم } وهم { فيه سواءٌ تخافونهم كخيفتكم أنفسكم } أي أمثالكم من الأحرار والاستفهام بمعنى النفي المعنى: ليس مماليككم شركاء لكم إلى آخره عندكم فكيف تجعلون بعض مماليك الله شركاء له { كذلك نفصِّل الآيات } نبنيها مثل ذلك التفصيل {لقومٍ يعقلون} يتدبرون.
Transliteration
Daraba lakum mathalan min anfusikumhal lakum mimma malakat aymanukum min shurakaafee ma razaqnakum faantum feehi sawaon takhafoonahumkakheefatikum anfusakum kathalika nufassilu al-ayatiliqawmin yaAAqiloon
Sahih International
He presents to you an example from yourselves. Do you have among those whom your right hands possess any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]? Thus do We detail the verses for a people who use reason.
Malay
Ia mengemukakan kepada kamu satu misal perbandingan dari keadaan diri kamu sendiri, iaitu: Relakah kamu menerima sebahagian dari hamba-hamba abdi yang kamu miliki itu menjadi rakan kongsi kamu pada harta benda yang Kami telah kurniakan kepada kamu, supaya dengan penerimaan kamu itu, mereka dengan kamu menjadi sama-sama berhak padanya, sehingga kamu pun tidak berani (menguruskan harta benda itu dengan tiada persetujuan) mereka, sebagaimana kamu tidak berani (berbuat demikian dengan orang-orang yang berkongsi dengan kamu - yang setaraf dengan) diri kamu? Demikianlah Kami menjelaskan keterangan-keterangan satu persatu bagi orang-orang yang menggunakan akal untuk memahaminya.

30:29
{ بل اتبع الذين ظلموا } بالإشراك { أهواءَهم بغير علمٍ فمن يهدي من أضل الله } أي: لا هادي له { وما لهم من ناصرين } مانعين من عذاب الله.
Transliteration
Bali ittabaAAa allatheena thalamooahwaahum bighayri AAilmin faman yahdee man adallaAllahu wama lahum min nasireen
Sahih International
But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allah has sent astray? And for them there are no helpers.
Malay
Orang-orang yang zalim itu (tidak berfikir), bahkan menurut hawa nafsu mereka (melakukan syirik) dengan tidak berdasarkan pengetahuan. Maka tiada sesiapa yang dapat memberi petunjuk kepada orang yang telah disesatkan oleh Allah (disebabkan bawaannya sendiri), dan tiada pula bagi mereka sesiapa yang dapat menolong melepaskan mereka dari azab.

30:30
{ فأقم } يا محمد { وجهك للدين حنيفا} مائلا إليه: أي أخلص دينك لله أنت ومن تبعك { فطرتَ الله } خلقته { التي فطر الناس عليها } وهي دينه أي: الزموها { لا تبديل لخلق الله } لدينه أي: لا تبدلوه بأن تشركوا { ذلك الدين القيّم } المستقيم توحيد الله { ولكن أكثر الناس } أي كفار مكة { لا يعلمون } توحيد الله.
Transliteration
Faaqim wajhaka liddeeni haneefanfitrata Allahi allatee fatara annasaAAalayha la tabdeela likhalqi Allahi thalikaaddeenu alqayyimu walakinna akthara annasila yaAAlamoon
Sahih International
So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah . That is the correct religion, but most of the people do not know.
Malay
(Setelah jelas kesesatan syirik itu) maka hadapkanlah dirimu (engkau dan pengikut-pengikutmu, wahai Muhammad) ke arah ugama yang jauh dari kesesatan; (turutlah terus) ugama Allah, iaitu ugama yang Allah menciptakan manusia (dengan keadaan bersedia dari semulajadinya) untuk menerimanya; tidaklah patut ada sebarang perubahan pada ciptaan Allah itu; itulah ugama yang betul lurus, tetapi kebanyakan manusia tidak mengetahui.

30:31
{ منيبين } راجعين { إليه } تعالى فيما أمر به ونهى عنه حال من فاعل أقم وما أريد به؛ أي أقيموا { واتقوه } خافوه { وأقيموا الصلاة ولا تكونوا من المشركين } .
Transliteration
Muneebeena ilayhi wattaqoohuwaaqeemoo assalata wala takoonoomina almushrikeen
Sahih International
[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with Allah
Malay
Hendaklah kamu (wahai Muhammad dan pengikut-pengikutmu) sentiasa rujuk kembali kepada Allah (dengan mengerjakan amal-amal bakti) serta bertaqwalah kamu kepadaNya; dan kerjakanlah sembahyang dengan betul sempurna; dan janganlah kamu menjadi dari mana-mana golongan orang musyrik -

30:32
{ من الذين } بدل بإعادة الجار { فرقوا دينهم } باختلافهم فيما يعبدونه { وكانوا شيعاً } فرقاً في ذلك { كل حزبٍ } منهم { بما لديهم } عندهم { فرحون } مسرورون، وفي قراءة فارقوا: أي تركوا دينهم الذي أمروا به.
Transliteration
Mina allatheena farraqoo deenahum wakanooshiyaAAan kullu hizbin bima ladayhim farihoon
Sahih International
[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.
Malay
Iaitu orang-orang yang menjadikan fahaman ugama mereka berselisihan mengikut kecenderungan masing-masing serta mereka pula menjadi berpuak-puak; tiap-tiap puak bergembira dengan apa yang ada padanya (dari fahaman dan amalan yang terpesong itu).

30:33
{ وإذا مسَّ الناس } أي كفار مكة { ضرٌّ } شدة { دعوا ربهم منيبين } راجعين { إليه } دون غيره { ثم إذا أذاقهم منه رحمة } بالمطر { إذا فريقٌ منهم بربهم يشركون } .
Transliteration
Wa-itha massa annasa durrundaAAaw rabbahum muneebeena ilayhi thumma itha athaqahumminhu rahmatan itha fareequn minhum birabbihimyushrikoon
Sahih International
And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,
Malay
Dan apabila manusia disentuh oleh sesuatu bahaya, mereka segera berdoa kepada Tuhan mereka dengan keadaan rujuk kembali bertaubat kepadaNya; kemudian apabila Allah memberi mereka merasai sesuatu rahmat daripadaNya, tiba-tiba sebahagian dari mereka mempersekutukan sesuatu yang lain dengan Tuhannya;

30:34
{ ليكفروا بما آتيناهم } أريد به التهديد { فتمتعوا فسوف تعلمون } عاقبة تمتعكم، فيه التفات عن الغيبة.
Transliteration
Liyakfuroo bima ataynahumfatamattaAAoo fasawfa taAAlamoon
Sahih International
So that they will deny what We have granted them. Then enjoy yourselves, for you are going to know.
Malay
Dengan sebab itu, mereka mengingkari nikmat-nikmat yang telah Kami berikan kepadanya. Maka (dikatakan kepada mereka): "Bersenang-senanglah kamu (bagi sementara), kemudian kamu akan mengetahui (balasan kederhakaan kamu)".

30:35
{ أَم } بمعنى همزة الإنكار { أنزلنا عليهم سلطاناً } حجة وكتاباً { فهو يتكلم } تكلم دلالة { بما كانوا به يشركون } أي يأمرهم بالإشراك! لا.
Transliteration
Am anzalna AAalayhim sultananfahuwa yatakallamu bima kanoo bihi yushrikoon
Sahih International
Or have We sent down to them an authority, and it speaks of what they were associating with Him?
Malay
Pernahkah Kami menurunkan kepada mereka (yang musyrik itu) sebarang bukti keterangan, lalu ia menerangkan jalan yang membolehkan mereka lakukan perbuatan syirik itu?

30:36
{ وإذا أذقنا الناس } كفار مكة وغيرهم { رحمة } نعمةً { فرحوا بها } فرح بطر { وإن تصبهم سيئة } شدة { بما قدمت أيديهم إذا هم يقنطون } ييأسون من الرحمة ومن شأن المؤمن أن يشكر عند النعمة ويرجو ربه عند الشدة.
Transliteration
Watha athaqna annasarahmatan farihoo biha wa-in tusibhumsayyi-atun bima qaddamat aydeehim itha hum yaqnatoon
Sahih International
And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.
Malay
Dan apabila Kami beri manusia merasai sesuatu rahmat, mereka bergembira dengannya (sehingga lupa daratan); dan jika mereka ditimpa sesuatu bencana disebabkan apa yang telah dilakukan oleh tangan mereka sendiri, tiba-tiba mereka berputus asa.

30:37
{ اوَ لم يروا } يعلموا { أن الله يبسط الرزق } يوسعه { لمن يشاء } امتحانا { ويقدر } يضيقه لمن يشاء ابتلاءً { إن في ذلك لآيات لقوم يؤمنون } بها.
Transliteration
Awa lam yaraw anna Allaha yabsutuarrizqa liman yashao wayaqdiru inna fee thalikalaayatin liqawmin yu/minoon
Sahih International
Do they not see that Allah extends provision for whom He wills and restricts [it]? Indeed, in that are signs for a people who believe.
Malay
(Mengapa mereka bersikap demikian?) dan mengapa mereka tidak melihat (dengan hati mereka) bahawa Allah memewahkan rezeki bagi sesiapa yang dikehendakiNya (sebagai cubaan adakah orang itu bersyukur atau sebaliknya), dan Ia juga yang menyempitkannya (sebagai ujian sama ada diterima dengan sabar atau tidak)? Sesungguhnya hal yang demikian itu mengandungi keterangan-keterangan (yang membuktikan kekuasaan Allah) bagi orang-orang yang beriman.

30:38
{ فآت ذا القربى } القرابة { حقه } من البر والصلة { والمسكين وابن السبيل } المسافر من الصدقة، وأمة النبي تبع له في ذلك { ذلك خير للذين يريدون وجه الله } أي ثوابه بما يعملون { وأولئك هم المفلحون } الفائزون.
Transliteration
Faati tha alqurba haqqahuwalmiskeena wabna assabeeli thalikakhayrun lillatheena yureedoona wajha Allahi waola-ikahumu almuflihoon
Sahih International
So give the relative his right, as well as the needy and the traveler. That is best for those who desire the countenance of Allah , and it is they who will be the successful.
Malay
Maka (bagi menyatakan sikap syukur) berikanlah kepada kerabatmu, dan orang miskin serta orang musafir akan haknya masing-masing; pemberian yang demikian adalah baik bagi orang-orang yang bertujuan memperoleh keredaan Allah dan mereka itulah orang-orang yang berjaya.

30:39
{ وما آتيتم من رِبا} بأن يعطي شيء هبة أو هدية ليطلب أكثر منه، فسمي باسم المطلوب من الزيادة في المعاملة { ليربوَ في أموال الناس } المعطين، أي يزيد { فلا يربو } يزكو { عند الله } لا ثواب فيه للمعطين { وما آتيتم من زكاة } صدقة { تريدون } بها { وجه الله فأولئك هم المضعفون } ثوابهم بما أرادوه، فيه التفات عن الخطاب.
Transliteration
Wama ataytum min ribanliyarbuwa fee amwali annasi falayarboo AAinda Allahi wama ataytum min zakatintureedoona wajha Allahi faola-ika humu almudAAifoon
Sahih International
And whatever you give for interest to increase within the wealth of people will not increase with Allah . But what you give in zakah, desiring the countenance of Allah - those are the multipliers.
Malay
Dan (ketahuilah bahawa) sesuatu pemberian atau tambahan yang kamu berikan, supaya bertambah kembangnya dalam pusingan harta manusia maka ia tidak sekali-kali akan kembang di sisi Allah (tidak mendatangkan kebaikan). Dan sebaliknya sesuatu pemberian sedekah yang kamu berikan dengan tujuan mengharapkan keredaan Allah semata-mata, maka mereka yang melakukannya itulah orang-orang yang beroleh pahala berganda-ganda.

30:40
{ الله الذي خلقكم ثم رزقكم ثم يميتكم ثم يحييكم هل من شركائكم } ممن أشركتم بالله { من يفعل من ذلكم من شيء } لا { سبحانه وتعالى عما يشركون } به.
Transliteration
Allahu allathee khalaqakumthumma razaqakum thumma yumeetukum thumma yuhyeekum halmin shuraka-ikum man yafAAalu min thalikum minshay-in subhanahu wataAAala AAammayushrikoon
Sahih International
Allah is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.
Malay
Allah jualah yang mencipta kamu; kemudian Ia memberi rezeki kepada kamu; sesudah itu Ia mematikan kamu; kemudian Ia menghidupkan kamu semula. Adakah di antara makhluk-makhluk yang kamu sekutukan dengan Allah itu sesiapa yang dapat berbuat sesuatu pun dari segala yang tersebut? Maha Suci Allah dan Tertinggi keadaanNya dari apa yang mereka sekutukan (denganNya).

30:41
{ ظهر الفساد في البر } أي القفار بقحط المطر وقلة النبات { والبحر } أي البلاد التي على الأنهار بقلة مائها { بما كسبت أيدي الناس } من المعاصي { ليذيقهم } بالياء والنون { بعض الذي عملوا } أي عقوبته { لعلهم يرجعون } يتوبون.
Transliteration
Thahara alfasadu feealbarri walbahri bima kasabat aydee annasiliyutheeqahum baAAda allathee AAamiloolaAAallahum yarjiAAoon
Sahih International
Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].
Malay
Telah timbul berbagai kerosakan dan bala bencana di darat dan di laut dengan sebab apa yang telah dilakukan oleh tangan manusia; (timbulnya yang demikian) kerana Allah hendak merasakan mereka sebahagian dari balasan perbuatan-perbuatan buruk yang mereka telah lakukan, supaya mereka kembali (insaf dan bertaubat).

30:42
{ قل } لكفار مكة { سيروا في الأرض فانظروا كيف كان عاقبة الذين من قبل كان أكثرهم مشركين } فأهلكوا بإشراكهم ومساكنهم ومنازلهم خاوية.
Transliteration
Qul seeroo fee al-ardi fanthurookayfa kana AAaqibatu allatheena min qablu kanaaktharuhum mushrikeen
Sahih International
Say, [O Muhammad], "Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allah ].
Malay
Katakanlah: "Mengembaralah kamu di muka bumi kemudian lihatlah bagaimana kesudahan orang-orang yang telah lalu (yang telah dibinasakan); kebanyakan mereka adalah orang-orang musyrik".

30:43
{ فأقم وجهك للدين القيِّم } دين الإسلام { من قبل أن يأتي يوم لا مردَّ له من الله } هو يوم القيامة { يومئذ يصَّدَّعون } فيه إدغام التاء في الأصل في الصاد: يتفرقون بعد الحساب إلى الجنة والنار.
Transliteration
Faaqim wajhaka liddeeni alqayyimimin qabli an ya/tiya yawmun la maradda lahu mina Allahiyawma-ithin yassaddaAAoon
Sahih International
So direct your face toward the correct religion before a Day comes from Allah of which there is no repelling. That Day, they will be divided.
Malay
(Jika demikian keadaannya) maka hadapkanlah dirimu (wahai Muhammad) ke arah ugama yang betul, sebelum datangnya dari Allah: hari yang tak dapat ditolak; pada hari itu manusia akan berpecah (kepada dua golongan).

30:44
{ من كفر فعليه كفره } وبال كفره وهو النار { ومن عمل صالحاً فلأنفسهم يمهدون } يوطئون منازلهم في الجنة.
Transliteration
Man kafara faAAalayhi kufruhu waman AAamila salihanfali-anfusihim yamhadoon
Sahih International
Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,
Malay
Sesiapa yang kufur ingkar maka dia lah sahaja yang menanggung bencana kekufurannya itu, dan sesiapa yang beramal soleh (yang membuktikan imannya), maka merekalah orang-orang yang membuat persiapan untuk kesenangan diri mereka masing-masing;

30:45
{ ليجزي } متعلق بيصدعون { الذين آمنوا وعملوا الصالحات من فضله } يثيبهم { إنه لا يحب الكافرين } أي يعاقبهم.
Transliteration
Liyajziya allatheena amanoowaAAamiloo assalihati min fadlihiinnahu la yuhibbu alkafireen
Sahih International
That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.
Malay
Kerana Allah akan membalas orang-orang yang beriman dan beramal soleh dari limpah kurniaNya. Sesungguhnya Ia tidak suka kepada orang-orang yang kufur ingkar.

30:46
{ ومن آياته } تعالى { أن يرسل الرياح مبشرات } بمعنى لتبشركم بالمطر { وليذيقكم } بها { من رحمته } المطر والخصب { ولتجري الفلك } السفن بها { بأمره } بإرادته { ولتبتغوا } تطلبوا { من فضله } الرزق بالتجارة في البحر { ولعلكم تشكرون } هذه النعم يا أهل مكة فتوحدوه.
Transliteration
Wamin ayatihi an yursila arriyahamubashshiratin waliyutheeqakum min rahmatihiwalitajriya alfulku bi-amrihi walitabtaghoo min fadlihiwalaAAallakum tashkuroon
Sahih International
And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.
Malay
Dan di antara tanda-tanda yang membuktikan kekuasaanNya, bahawa Ia menghantarkan angin sebagai pembawa berita yang mengembirakan; dan untuk merasakan kamu sedikit dari rahmatNya, dan supaya kapal-kapal belayar laju dengan perintahNya, dan juga supaya kamu dapat mencari rezeki dari limpah kurniaNya; dan seterusnya supaya kamu bersyukur.

30:47
ولقد أرسلنا من قبلك رسلاً إلى قومهم فجاؤوهم بالبينات } بالحجج الواضحات على صدقهم في رسالتهم إليهم فكذبوهم { فانتقمنا من الذين أجرموا } أهلكنا الذين كذبوهم { وكان حقاً علينا نصر المؤمنين } على الكافرين بإهلاكهم وإنجاء المؤمنين.
Transliteration
Walaqad arsalna min qablika rusulanila qawmihim fajaoohum bilbayyinatifantaqamna mina allatheena ajramoo wakanahaqqan AAalayna nasru almu/mineen
Sahih International
And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support of the believers.
Malay
Dan demi sesungguhnya, Kami telah mengutuskan sebelummu (wahai Muhammad) Rasul-rasul kepada kaum masing-masing, lalu mereka membawa kepada kaumnya keterangan-keterangan yang jelas nyata; kemudian Kami menyeksa orang-orang yang berlaku salah (mengingkarinya); dan sememangnya adalah menjadi tanggungjawab Kami menolong orang-orang yang beriman.

30:48
{ الله الذي يرسل الرياح فتثير سحابا} تزعجه { فيبسطه في السماء كيف يشاء } من قلة وكثرة { ويجعله كسفا} بفتح السين وسكونها قطعا متفرقة { فترى الودق } المطر { يخرج من خلاله } أي وسطه { فإذا أصاب به } بالودق { من يشاء من عباده إذا هم يستبشرون } يفرحون بالمطر.
Transliteration
Allahu allathee yursilu arriyahafatutheeru sahaban fayabsutuhu fee assama-ikayfa yashao wayajAAaluhu kisafan fatara alwadqayakhruju min khilalihi fa-itha asaba bihiman yashao min AAibadihi itha humyastabshiroon
Sahih International
It is Allah who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice
Malay
Allah jualah yang menghantarkan angin, lalu angin itu menggerakkan awan; kemudian Allah menyebarkan awan itu di langit sebagaimana yang dikehendakiNya, dan menjadikannya berkelompok-kelompok; lalu engkau melihat hujan keluar dari celah-celahnya. Maka apabila Allah menurunkan hujan itu mengenai sesiapa yang dikehendakiNya dari hamba-hambanya, mereka serta merta bergembira;

30:49
{ وإن } وقد { كانوا من قبل أن يُنزَّل عليهم من قبله } تأكيد { لمبلسين } آيسين من إنزاله.
Transliteration
Wa-in kanoo min qabli an yunazzalaAAalayhim min qablihi lamubliseen
Sahih International
Although they were, before it was sent down upon them - before that, in despair.
Malay
Dan sesungguhnya mereka dahulu, sebelum diturunkan hujan kepada mereka, adalah orang-orang yang telah berputus asa.

30:50
{ فانظر إلى أثر } وفي قراءة آثار { رحمة الله } أي نعمته بالمطر { كيف يحيي الأرض بعد موتها } أي يبسها بأن تنبت { إن ذلك لمحيي الموتى وهو على كل شيءٍ قدير } .
Transliteration
Fanthur ila atharirahmati Allahi kayfa yuhyee al-ardabaAAda mawtiha inna thalika lamuhyee almawtawahuwa AAala kulli shay-in qadeer
Sahih International
So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.
Malay
Maka lihatlah olehmu kepada kesan-kesan rahmat Allah, bagaimana Ia menghidupkan bumi sesudah matinya (dengan tanaman-tanaman yang menghijau subur). Sesungguhnya Allah yang demikian kekuasaanNya, sudah tentu berkuasa menghidupkan orang-orang yang telah mati. Dan (ingatlah) Ia maha Kuasa atas tiap-tiap sesuatu.

30:51
{ ولئن } لام قسم { أرسلنا ريحا} مضرة على نبات { فرأوهُ مصفرا لظلوا } صاروا جواب القسم { من بعده } أي بعد إصفراره { يكفرون } يجحدون النعمة بالمطر.
Transliteration
Wala-in arsalna reehanfaraawhu musfarran lathalloo min baAAdihiyakfuroon
Sahih International
But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.
Malay
Dan demi sesungguhnya, jika Kami hantarkan angin (menyerang tanaman) lalu mereka melihat tanaman itu menjadi kuning kering, nescaya mereka sesudah itu, terus kembali kufur (tidak mengenangkan nikmat-nikmat Allah serta berputus asa).

30:52
{ فإنك لا تُسمع الموتى ولا تُسمع الصم الدعاء إذا } بتحقيق الهمزتين وتسهيل الثانية بينها وبين الياء { ولَّوْا مدبرين } .
Transliteration
Fa-innaka la tusmiAAu almawtawala tusmiAAu assumma adduAAaaitha wallaw mudbireen
Sahih International
So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.
Malay
(Maka janganlah engkau berdukacita - wahai Muhammad - terhadap keadaan mereka yang demikian), kerana sesungguhnya engkau tidak dapat menjadikan orang-orang yang mati (hatinya) itu menerima ajaranmu, dan tidak dapat menjadikan orang-orang yang pekak itu mendengar seruanmu, apabila mereka berpaling undur (disebabkan keingkarannya).

30:53
{ وما أنت بهادِ العمي عن ضلالتهم إن } ما { تُسمع } سماع إفهام وقبول { إلا من يؤمن بآياتنا } القرآن { فهم مسلمون } مخلصون بتوحيد الله.
Transliteration
Wama anta bihadi alAAumyi AAandalalatihim in tusmiAAu illa man yu/minu bi-ayatinafahum muslimoon
Sahih International
And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allah ].
Malay
Dan engkau tidak akan dapat memberi petunjuk kepada orang-orang yang buta (matahatinya) supaya menjauhi kesesatan mereka; engkau tidak dapat memperdengarkan (seruanmu itu) melainkan kepada orang-orang yang sedia beriman akan ayat-ayat keterangan Kami, kerana mereka orang-orang yang menurut perintah.

30:54
{ الله الذي خلقكم من ضعف } ماء مهين { ثم جعل من بعد ضعف } آخر، وهو ضعف الطفولية { قوةً } أي قوة الشباب { ثم من بعد قوةٍ ضعفاً وشيبةً } ضعف الكبر وشيب الهرم والضعف في الثلاثة بضم أوله وفتحه { يخلق ما يشاء } من الضعف والقوة والشباب والشيبة { وهو العليم } بتدبير خلقه { القدير } على ما يشاء.
Transliteration
Allahu allathee khalaqakum mindaAAfin thumma jaAAala min baAAdi daAAfin quwwatanthumma jaAAala min baAAdi quwwatin daAAfan washaybatanyakhluqu ma yashao wahuwa alAAaleemu alqadeer
Sahih International
Allah is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.
Malay
Allah yang menciptakan kamu bermula dengan keadaan lemah, selepas berkeadaan lemah itu Ia menjadikan kamu kuat. Setelah itu Ia menjadikan kamu lemah pula serta tua beruban. Ia menciptakan apa yang dikehendakiNya, dan Dia lah jua yang Maha Mengetahui, lagi Maha Kuasa.

30:55
{ ويوم تقوم الساعة يُقسم } يحلف { المجرمون } الكافرون { ما لبثوا } في القبور { غير ساعة } قال تعالى: { كذلك كانوا يؤفكون } يصرفون عن الحق: البعث كما صرفوا عن الحق الصدق في مدة اللبث.
Transliteration
Wayawma taqoomu assaAAatuyuqsimu almujrimoona ma labithoo ghayra saAAatin kathalikakanoo yu/fakoon
Sahih International
And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.
Malay
Dan semasa berlakunya hari kiamat, orang-orang yang berdosa akan bersumpah mengatakan bahawa mereka tidak tinggal (di dalam kubur) melainkan sekadar satu saat sahaja; demikianlah mereka sentiasa dipalingkan (oleh fahaman sesatnya dari memperkatakan yang benar).

30:56
{ وقال الذين أوتوا العلم والإيمان } من الملائكة وغيرهم { لقد لبثتم في كتاب الله } فيما كتبه في سابق علمه { إلى يوم البعث فهذا يوم البعث } الذي أنكرتموه { ولكنكم كنتم لا تعلمون } وقوعه.
Transliteration
Waqala allatheena ootooalAAilma wal-eemana laqad labithtum fee kitabiAllahi ila yawmi albaAAthi fahatha yawmualbaAAthi walakinnakum kuntum la taAAlamoon
Sahih International
But those who were given knowledge and faith will say, "You remained the extent of Allah 's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."
Malay
Dan (bagi menjawabnya) berkatalah orang-orang yang berilmu serta beriman: "Demi sesungguhnya, kamu telah tinggal - menurut yang terkandung dalam Kitab Allah - sampai ke hari kebangkitan (hari kiamat); maka inilah dia hari kebangkitan (yang dijanjikan) itu, akan tetapi kamu dari dahulu lagi tidak mahu mengetahui (kebenarannya)".

30:57
{ فيومئذٍ لا ينفع } بالياء والتاء { الذين ظلموا معذرتُهم } في إنكارهم له { ولا هم يستعتبون } لا يطلب منهم العتبى: أي الرجوع إلى ما يرضي الله.
Transliteration
Fayawma-ithin la yanfaAAu allatheenathalamoo maAAthiratuhum wala humyustaAAtaboon
Sahih International
So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease [ Allah ].
Malay
Maka pada hari itu tidak berguna lagi bagi orang-orang yang zalim, sebarang alasan yang mereka kemukakan untuk melepaskan diri, dan mereka pula tidak diberi peluang untuk memohon keredaan Allah.

30:58
{ ولقد ضربنا } جعلنا { للناس في هذا القرآن من كل مثل } تنبيهاً لهم { ولئن } لام قسم { جئتهم } يا محمد { بآية } مثل العصا واليد لموسى { ليقولنّ } حذف منه نون الرفع لتوالي النونات، والواو ضمير الجمع لالتقاء الساكنين { الذين كفروا } منهم { إن } ما { أنتم } أي محمد وأصحابه { إلا مبطلون } أصحاب أباطيل.
Transliteration
Walaqad darabna linnasifee hatha alqur-ani min kulli mathalin wala-inji/tahum bi-ayatin layaqoolanna allatheena kafarooin antum illa mubtiloon
Sahih International
And We have certainly presented to the people in this Qur'an from every [kind of] example. But, [O Muhammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers."
Malay
Dan demi sesungguhnya, Kami telah mengemukakan kepada umat manusia berbagai kisah dan perbandingan di dalam Al-Quran ini; dan demi sesungguhnya jika engkau membawa kepada mereka sebarang keterangan, sudah tentu orang-orang kafir itu akan berkata: "Kamu ini tidak lain hanyalah orang-orang yang membuat dakwaan palsu".

30:59
{ كذلك يطبع الله على قلوب الذين لا يعلمون } التوحيد كما طبع على قلوب هؤلاء.
Transliteration
Kathalika yatbaAAu AllahuAAala quloobi allatheena la yaAAlamoon
Sahih International
Thus does Allah seal the hearts of those who do not know.
Malay
Demikianlah Allah meteraikan hati orang-orang yang tidak mahu menerima jalan mengetahui (kebenaran).

30:60
{ فاصبر إنَّ وعد الله } بنصرك عليهم { حق ولا يستخفنك الذين لا يوقنون } بالبعث: أي لا يحملنَّك على الخفة والطيش بترك الصبر: أي لا تتركه.
Transliteration
Fasbir inna waAAda Allahihaqqun wala yastakhiffannaka allatheena layooqinoon
Sahih International
So be patient. Indeed, the promise of Allah is truth. And let them not disquiet you who are not certain [in faith].
Malay
Oleh itu, bersabarlah (wahai Muhammad), sesungguhnya janji Allah itu benar; dan janganlah orang-orang yang tidak meyakini apa yang engkau sampaikan itu menjadikan engkau resah gelisah.

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30. Ar-Rum Introduction

Name

The Surah takes its name Ar-Rum from the second verse in which the words ghulibat-ir-Rum have occurred.

Period of Revelation

The period of the revelation of this Surah is determined absolutely by the historical event that has been mentioned at the outset. It says: “The Romans have been vanquished in the neighboring land.”In those days the Byzantine occupied territories adjacent to Arabia were Jordan, Syria and Palestine, and in these territories the Romans were completely overpowered by the Iranians in 615 A. D. Therefore, it can be said with absolute certainty that this Surah was sent down in the same year, and this was the year in which the migration to Habash took place.

Historical Background

The prediction made in the initial verses of this Surah is one of the most outstanding evidences of the Quran’s being the Word of Allah and the Holy Prophet Muhammad’s being a true Messenger of Allah. Let us have a look at the historical background relevant to the verses.

8 years before the Holy Prophet’s advent as a Prophet the Byzantine Emperor Maurice was overthrown by Phocus, who captured the throne and became king. Phocus first got the Emperor’s five sons executed in front of him, and then got the Emperor also killed and hung their heads in a thoroughfare in Constantinople. A few days after this he had the empress and her three daughters also put to death. The event provided Khusrau Parvez, the Sassanid king of Iran; a good moral excuse to attack Byzantium. For Emperor Maurice had been his benefactor; with his help he had got the throne of Iran. Therefore, he declared that he would avenge his godfather’s and his children’s murder upon Phocus, the usurper. So, he started war against Byzantium in 603 A. D. and within a few years, putting the Phocus armies to rout in succession, he reached Edessa (modern, Urfa) in Asia Minor, on the one hand, and Aleppo and Antioch in Syria, on the other. When the Byzantine ministers saw that Phocus could not save the country, they sought the African governor’s help, who sent his son, Heraclius, to Constantinople with a strong fleet. Phocus was immediately deposed and Heraclius made emperor. He treated Phocus as he had treated Maurice. This happened in 610 A. D., the year the Holy Prophet was appointed to Prophethood.

The moral excuse for which Khusrau Parvez had started the war was no more valid after the deposition and death of Phocus. Had the object of his war really been to avenge the murder of his ally on Phocus for his cruelty, he would have come to terms with the new Emperor after the death of Phocus. But he continued the war, and gave it the color of a crusade between Zoroastrianism and Christianity. The sympathies of the Christian sects (i. e. Nestorians and Jacobians, etc.) which had been excommunicated by the Roman ecclesiastical authority and tyrannized for years also went with the Magian (Zoroastrian) invaders, and the Jews also joined hands with them; so much so that the number of the Jews who enlisted in Khusrau’s army rose up to 26,000.

Heraclius could not stop this storm. The very first news that he received from the East after ascending the throne was that of the Iranian occupation of Antioch. After this Damascus fell in 613 A. D. Then in 614 A.D. the Iranians occupying Jerusalem played havoc with the Christian world. Ninety thousand Christians were massacred and the Holy Sepulcher was desecrated. The Original Cross on which, according to the Christian belief, Jesus had died was seized and carried to Mada’in. The chief priest Zacharia was taken prisoner and all the important churches of the city were destroyed. How puffed up was Khusrau Parvez at this victory can be judged from the letter that he wrote to Heraclius from Jerusalem. He wrote: “From Khusrau, the greatest of all gods, the master of the whole world : To Heraclius, his most wretched and most stupid servant: ‘You say that you have trust in your Lord. why didn’t then your Lord save Jerusalem from me?’”

Within a year after this victory the Iranian armies over-ran Jordan, Palestine and the whole of the Sinai Peninsula, and reached the frontiers of Egypt. In those very days another conflict of a far greater historical consequence was going on in Makkah. The believers in One God, under the leadership of the Prophet Muhammad (may Allah’s peace be upon him), were fighting for their existence against the followers of shirk under the command of the chiefs of the Quraish, and the conflict had reached such a stage that in 615 A. D., a substantial number of the Muslims had to leave their homes and take refuge with the Christian kingdom of Habash, which was an ally of the Byzantine Empire. In those days the Sassanid victories against Byzantium were the talk of the town, and the pagans of Makkah were delighted and were taunting the Muslims to the effect: “Look the fire worshipers of Iran are winning victories and the Christian believers in Revelation and Prophethood are being routed everywhere. Likewise, we, the idol worshipers of Arabia, will exterminate you and your religion.”

These were the conditions when this Surah of the Quran was sent down, and in it a prediction was made, saying:”The Romans have been vanquished in the neighboring land and within a few years after their defeat, they shall be victorious. And it will be the day when the believers will rejoice in the victory granted by Allah.” It contained not one but two predictions: First, the Romans shall be Victorious; and second, the Muslims also shall win a victory at the same time. Apparently, there was not a remote chance of the fulfillment of the either prediction in the next few years. On the one hand, there were a handful of the Muslims, who were being beaten and tortured in Makkah, and even till eight years after this prediction there appeared no chance of their victory and domination. On the other, the Romans were losing more and more ground every next day. By 619 A. D. the whole of Egypt had passed into Sassanid hands and the Magian armies had reached as far as Tripoli. In Asia Minor they beat and pushed back the Romans to Bosporus, and in 617 A. D. they captured Chalcedon (modern, Kadikoy) just opposite Constantinople. The Emperor sent an envoy to Khusrau, praying that he was ready to have peace on any terms, but he replied, “I shall not give protection to the emperor until he is brought in chains before me and gives up obedience to his crucified god and adopts submission to the fire god.” At last, the Emperor became so depressed by defeat that he decided to leave Constantinople and shift to Carthage (modern, Tunis). In short, as the British historian Gibbon says, even seven to eight years after this prediction of the Quran, the conditions were such that no one could even imagine that the Byzantine Empire would ever gain an upper hand over Iran. Not to speak of gaining domination, no one could hope that the Empire, under the circumstances, would even survive.

bid`i sinin, and the word bid` in Arabic applies to a number upto ten. Therefore, make the bet for ten years and increase the number of camels to a hundred.” So, Hadrat Abu Bakr spoke to Ubayy again and bet a hundred camels for ten years. In 622 A. D. as the Holy Prophet migrated to Madinah, the Emperor Heraclius set off quietly for Trabzon from Constantinople via the Black Sea and started preparations to attack Iran from rear. For this he asked the Church for money, and Pope Sergius lent him the Church collections on interest, in a bid to save Christianity from Zoroastrianism. Heraclius started his counter attack in 623 A. D. from Armenia. Next year, in 624 A. D., he entered Azerbaijan and destroyed Clorumia, the birthplace of Zoroaster, and ravaged the principal fire temple of Iran. Great are the powers of Allah, this was the very year when the Muslims achieved a decisive victory at Badr for the first time against the mushriks. Thus both the predictions made in Surah Rum were fulfilled simultaneously within the stipulated period of ten years.The Byzantine forces continued to press the Iranians hard and in the decisive battle at Nineveh (627 A.D.) they dealt them the hardest blow. They captured the royal residence of Dastagerd, and then pressing forward reached right opposite to Ctesiphon, capital of Iran in those days. In 628 A. D. in an internal revolt, Khusrau Parvez was imprisoned and 18 of his sons were executed in front of him and a few days later he himself died in the prison. This was the year when the peace treaty of Hudaibiya was concluded, which the Quran has termed as “the supreme victory”, and in this very year Khusrau’s son, Qubad II, gave up all the occupied Roman territories, restored the True Cross and made peace with Byzantium. In 628 A. D., the Emperor himself went to Jerusalem to install the “Holy Cross” in its place, and in the same year the Holy Prophet entered Makkah for the first time after the Hijrah to perform the `Umra-tul-Qada’.

After this no one could have any doubt about the truth of the prophecy of the Quran, with the result that most of the Arab polytheists accepted Islam. The heirs of Ubayy bin Khalaf lost their bet and had to give a hundred camels to Hadrat Abu Bakr Siddiq. He took them before the Holy Prophet, who ordered that they be given away in charity, because the bet had been made at a time when gambling had not yet been forbidden by the Shari`ah; now it was forbidden. Therefore, the bet was allowed to be accepted from the belligerent disbelievers, but instruction given that it should be given away in charity and should not be brought in personal use.

Theme and Subject matter

The discourse begins with the theme that the Romans have been overcome and the people the world over think that the empire is about to collapse, but the fact is that within a few years the tables will be turned and the vanquished will again become victorious.

This introductory theme contains the great truth that man is accustomed to seeing only what is apparent and superficial. That which is behind the apparent and superficial he does not know. When in the petty matters of life, this habit to see only the apparent and superficial can lead man to misunderstandings and miscalculations, and when he is liable to make wrong estimates only due to lack of knowledge about “what will happen tomorrow”, how stupendous will be his error if he risks his whole life-activity by placing reliance only upon what is visible and apparent with respect to his worldly life as a whole.

In this connection, the Signs of the universe which have been presented as evidence to prove the doctrine of the Hereafter arc precisely the same which support the doctrine of Tauhid. Therefore from verse 28 onward, the discourse turns to the affirmation of Tauhid and the refutation of shirk, and it is stressed that the natural way of life for man is none else but to serve One God exclusively. Shirk is opposed to the nature of the universe as to the nature of man. Therefore, whenever man has adopted this deviation, chaos has resulted. Again here, an allusion has been made to the great chaos that had gripped the world on account of the war between the two major powers of the time, and it has been indicated that this chaos too, is the result of shirk, and all the nations who were ever involved in mischief and chaos in the history of mankind were also mushriks.In conclusion, a parable has been presented to make the people understand that just as dead earth comes to life, all of a sudden, by a shower of rain sent by God and swells with vegetation and plant life, so is the case with the dead humanity. When God sends a shower of His mercy in the form of Revelation and Prophethood, it also gives a new life to mankind and causes it to grow and develop and flourish. Therefore: “If you take full advantage of this opportunity, the barren land of Arabia will bloom by Allah’s mercy and the whole advantage will be your. But if you do not take advantage of it, you will harm only your selves. Then no regret will avail and no opportunity will be provided to make amends.”

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Ar Rum